Global effort to shut down eugenic baby mills

Governments from multiple countries recently signed a political declaration calling for an international moratorium on surrogacy and advocating a complete worldwide ban.

by Diana L. Banister at C-Fam

The declaration warns that women and girls in surrogacy arrangements “face medical risks, coercion, exploitation and loss of agency that fall disproportionally on vulnerable populations with limited access to legal remedies.” It also points to psychological, emotional, and identity-related impacts on children born through surrogacy, along with risks of abandonment and human trafficking.

“Surrogacy is no longer a matter confined to domestic legislation or individual choices,’ said Eugenia Roccella, the Italian Minister for Family, Natality and Equal Opportunities. “ It has become a global phenomenon increasingly shaped by international markets, cross-border arrangements, and profound inequalities within and between societies.”

A $600,000 lawsuit recently filed in Canada against a surrogate mother reveals the legal and moral complications of the practice. Two years after giving birth, the mother was sued by the same-sex couple who hired her because she refused to abort the child after it was diagnosed with a cleft lip and a possible heart defect at 22 weeks of pregnancy.

The child, conceived through in vitro fertilization using a donor egg and sperm from each of the men, has had one reported medical incident, but is otherwise healthy. The lawsuit alleges the mother failed to “follow the direction regarding decisions affecting the fetus’s medical care.”

Research indicates that 33% to 40% of those commissioning surrogates are same-sex couples. Homosexual male couples represent a substantial majority of this group, while heterosexual couples make up about 66% of surrogacy arrangements overall. The “Gayby Boom,” as it is called, represents the largest demographic in gestational surrogacy, which requires an egg donor, an IVF procedure, and a surrogate.

Celebrities who have engaged surrogates, such as Kim Kardashian, Nicole Kidman, Sarah Jessica Parker, and Neil Patrick Harris, have also boosted the popularity of the practice.

According to a UN study on surrogacy published late last year by the UN special rapporteur on violence against women, Reem Alsalem, surrogacy is now worth nearly $14.95 billion a year and is expected to grow to $99.75 billion by 2033.

Alsalem gave a report to the U.N. Human Rights Council during the recent session and again stressed her concern for the women who are most vulnerable to violence because of the surrogacy practice.

“The states that are joining the declaration today recognize that surrogacy raises fundamental concerns relating to human dignity [and] the commodification of women and children,” said Alsalem. “They recognize that these concerns are not only limited to commercial arrangements, but that fragmented national approaches will facilitate the growth of a global cross-border market that transfers harm onto women and children in more vulnerable jurisdictions…This declaration shows that policy action is possible.”

The declaration was released in June, during the 62nd session of the U.N. Human Rights Commission, by the Holy See along with Italy, Chile, and Cameroon. It was announced as the first step toward abolishing the practice they believe involves the “commodification of human life and women’s reproductive abilities.”

More than 220 organisations from 40 countries have been working together on a coordinated international strategy to end surrogacy.

by Diana L. Banister at C-Fam. The Centre for Family & Human Rights was founded in the summer of 1997 in order to monitor and affect the social policy debate at the United Nations and other international institutions. C-Fam is a non-partisan, non-profit research institute dedicated to reestablishing a proper understanding of international law, protecting national sovereignty and the dignity of the human person.


The data pro-abortion advocates don’t want you to see

A growing body of research is dismantling the claim that pro-life laws harm women’s health. Abortion advocates are willing to overlook the facts for the sake of ideology.

by Right to Life NSW

A growing body of research is challenging claims that pro-life laws harm women’s health, as new data from across the United States suggest abortion restrictions may reduce abortions without increasing maternal mortality. A recent study published on April 3, 2026, examined more than 22 million births and 12,000 pregnancy-related deaths between 2018 and 2023. Researchers found no significant rise in maternal mortality in states that enacted strong pro-life protections after the 2022 Dobbs decision overturned the federal right to abortion.

The study’s findings add to evidence that pro-life legislation can protect unborn children while maintaining quality healthcare for mothers. In Iowa, the state’s foetal heartbeat law — which bans abortion after a heartbeat is detected at around six weeks — reportedly reduced abortions by 40% since July 2024. Indiana saw an even more dramatic decline, with abortions falling by 98% following similar restrictions.

Texas also experienced notable demographic changes after implementing its heartbeat law in 2022. Data indicate the state’s fertility rate rose between 2% and 8%, suggesting more children are being carried to term rather than aborted. At the same time, maternal mortality rates in Texas reportedly declined by 2.4%, while states with comparable pro-life laws saw decreases averaging 3.3%.

Pro-life advocates say these findings undermine longstanding arguments that abortion is necessary to protect women’s health. While researchers caution that more long-term analysis is needed to establish direct causation, current evidence suggests that laws defending unborn life can coexist with positive public health outcomes for women and families alike.


References


This article first appeared at Right to Life and is reproduced here by permission. Right to Life is an action group dedicated to defending the inalienable human right to life from conception to natural death. Its work seeks to influence both culture and law in Australia, helping build a society where every human life is protected and valued.

Rising costs aren’t stopping young couples from having children

Despite our assumption, it is not financial concerns that are stopping young couples from having children; rather, it is a lifestyle choice.

By Sarah Wilder at Intellectual Takeout

It’s no secret that rising costs are devastating Americans right now, and that young people are feeling the brunt of it. For the generation currently starting families, these costs are particularly stressful. Undoubtedly, the prospect of pinching pennies to pay for astronomical labor and delivery bills, car seats, formula, and strollers on top of life’s basic necessities is too significant to bear, causing some to forego having children in the first place.

“It’s just crazy right now,” one would-be mother said in a recent New York Times interview. “I have always told my husband, like, if we were rich, I would definitely have kids.”

Why aren’t young couples actually having children?

But do such financial hardships truly account for our plummeting birth rates?

Former Nebraska Sen. Ben Sasse went viral this week, bemoaning the fact that Americans are foregoing children because they’ve “decided that being distracted by a dopamine hit around Candy Crush might be a good way to spend your time.” Folks were quite angry by this comment. Rising petrol costs, lack of paid parental leave, and expensive childcare are the real reasons adults aren’t having children, they argued.

Yet that’s not what statistics say.

In 2024, Pew Research surveyed childless adults. Infertility, wanting to focus on “other things,” or lack of the right partner were among the reasons for not having children. The cost of children was on the list, but hardly on the top.

Almost 40% of childless adults age 50 or older said the top reason they didn’t have kids was because “it just never happened.” Childless adults under 50 listed their top reason for not planning to have kids as “they just don’t want to.” Indeed, for adults over 50, that reason accounted for 31% of those surveyed, compared to 57% of respondents under 50.

Economic concerns admittedly ranked higher for those under 50 than those over, but didn’t even make it into the top three reasons. Only 12% of adults over 50 chose “couldn’t afford to raise a child” as their reason, and still only 36% of those under 50 chose that reason.

It seems that young people mostly don’t want kids because they don’t see why they should want them. In other words, young people believe the proponents of kids bear the burden of proof, while those over 50 found some tangible reason (however faulty) for their childlessness.

Alleviating the economic hardships of young Americans to encourage childbearing and to ease the burden of those with children is surely a worthwhile cause. But it won’t fix our birth rate.

It’s time to encourage young families

In order to encourage young people to have kids, we must address the real reason they aren’t having them. They’re simply not sure if they’re valuable – economically, socially, or relationally.

Regarding the economic front, young people should realize that more kids were born in worse conditions throughout history. That’s not to dismiss the economic woes of this generation, but they simply aren’t at the level yet that should keep anyone from having children.

Socially speaking, it is true that communities don’t welcome children and the chaos and joy they bring like they once did. Public spaces often shun children and their parents. Child-free spaces are considered the right of every childless adult. But the way to fix that isn’t to reinforce our willfully-barren society in their efforts to avoid having children. Instead, the more children there are in a community, the more that community will have to adapt to their presence.

On the relational aspect, consider that children will love you, and you will love them, in the most selfless and pure way one can be loved by another human. They will show you how fulfilling a life lived for others can be. With each child, your capacity for love will simply expand. In your old age, they will be the living legacy that carries you in your twilight years.

Yes, children are worth every cent.


By Sarah Wilder. The above article first appeared in Intellectual Takeout (Bloomington, Minnesota), and is reproduced by permission.

Interviews

On this page, you’ll find interviews conducted with members of Endeavour Forum.

On May 31, Kathy Clubb was interviewed by Lyle Shelton for Family First. The topic was abortion exclusion-zones. The relevant section is between 27:30 and 47:50.

On April 9th, Kathy Clubb was interviewed by Andrew “Robbo” Robinson for Vision Media’s 20Twenty show. The topic was Observations from a visit to the United Nations.

On November 11th 2025, Kathy Clubb was interviewed by Neil Johnson for Vision Media’s 20Twenty show. The topic was Being open to life.

On 10th June 2025, Kathy Clubb was interviewed by Neil Johnson for Vision Media’s 20Twenty show. The topic was The changing landscape around abortion: pills not clinics

Academics advocate forced abortions for ‘impregnated girls’

A disturbing new research paper from Canadian academics argues that teenaged girls should be given forced abortions. They write that sedation may be required because “Such a patient might interpret her pregnancy as a baby and feel love for it and a desire to be a mother. She might believe that by having an abortion she is killing her baby.”

Parents and carers have a “moral duty” to ensure under-18s abort their babies, researchers have argued.

Professor Kimberley Brownlee and PhD student Alyssa Izatt, both at The University of British Columbia, claimed that “in relation to children, we should be ‘pro-abortion’” and promoted forced abortions for those who express a wish to carry their babies to full-term.

In a paper published in the peer-reviewed Journal of Ethics, the academics branded attempts to discourage under-18s from having an abortion as “antigirlism”.

‘Sedation or restraint’

Brownlee and Izatt said that adults should view a child’s “impregnation as a malady and take steps to terminate it”. Similarly, doctors should revise their approach “so that adequate medical care includes abortion care”.

They wrote: “A critic might balk at our contention that doctors should provide abortion care to a girl who has contrary preferences or an aversion to the procedure.

“Such a patient might interpret her pregnancy as a baby and feel love for it and a desire to be a mother. She might believe that by having an abortion she is killing her baby.”

In such instances, they proposed, carrying out an abortion might justifiably “require sedation or physical restraint”.

Totalitarianism

Writing in the National Review, author and philosopher Wesley J. Smith warned that the “push for unlimited abortion access is now advancing beyond the issue of ‘choice’” and described Brownless and Izatt’s rationale as “totalitarian”.

He said: “The authors claim that abortion is always in the best interest of girls because of the many supposed harms of giving birth, mothering, or allowing the baby to be adopted. Failing to immediately abort costs girls their ‘carefreeness,’ don’t you know.”

Smith added that “the fact that an article as authoritarian in its argumentation as this one appeared in one of the country’s most prestigious philosophy journals — and passed peer review, no less — is deeply troubling”.


Republished from The Christian Institute. The Christian Institute exists for “the furtherance and promotion of the Christian religion in the United Kingdom and elsewhere” and “the advancement of education”. It is a nondenominational Christian charity with more than 60,000 supporters throughout the UK, including more than 5,000 churches. The Christian Institute is committed to upholding the truths of the Bible which we believe is inerrant and the supreme authority for all of life, and is committed to upholding the sanctity of life from conception.

Children are not life’s accessories

High-profile working mothers may not be the best models for young conservative women. Their attempts at juggling stressful jobs with raising children are undermining the case for motherhood.

by Sarah Wilder

White House Press Secretary Karoline Leavitt is under fire for a viral clip from an event with Turning Point USA CEO Erika Kirk. In the clip, Leavitt tells a young woman in the crowd that she should pursue both motherhood and a career because “actually being a mom and having a family and having a job, it gives you the greatest perspective.”

She goes on to say that “you can have the hardest, worst, most stressful day at your job, but when you go home to a beautiful baby and children who are just happy to see you no matter what, it is the most refreshing, beautiful thing.”

children
Karoline Leavitt shared this image of herself feeding her baby at work

A lot of the debate over women working vs. staying home devolves into preachy pedantics from both sides regarding how much time a mother can or should work, at what age she can or should work, and what kind of work she can do. These conversations are nearly always fruitless because each woman’s circumstance is different. Many women do simply have to work to make ends meet, others are fooling themselves that their job that barely covers the nanny’s salary is necessary.

The core problem with Leavitt’s mentality isn’t just that she works an all-hours, high-stress job away from her young children. Nor is it just that she is painting an unrealistic picture of what’s “possible” as a working mother to women who are not going to land one of the most high-profile careers in comms in the country. Indeed, Leavitt could have a nanny bring her baby along for nursing sessions easily, but most working moms will have to pump alone in a bathroom while a daycare worker bottle feeds. She is definitely setting up her audience of normal women in normal careers for disappointment – but that’s not the whole issue.

Leavitt speaks about gaining “greater perspective” as a working mom than she would otherwise. Many criticized her for claiming her job offers her perspective on her motherhood, but she was actually claiming the opposite. For her, the job comes first and her children are the cute little perspectives she cuddles for a couple hours at home before bedtime. It’s a complete reversal of the natural order. For Leavitt, her children are a good thing because they are a net benefit to her career.

So rather than hand-wring over whether White House press secretary falls in the pre-approved list of acceptable jobs for mothers, let’s start with the principle: Mothers should prioritize motherhood, which looks like hands-on, bodily nurturing of her very young children. In the same way, fathers should prioritize fatherhood, which looks like protection and provision.

Once we get these priorities in order, the obsessive online debates over whether a man should change diapers or a woman can bring in an income seem tangential to the real issue. Mothers must seriously ask themselves if their jobs are becoming their identity over motherhood, and whether their career exists for the good of the children or the other way around.


by Sarah Wilder. The above article first appeared in Intellectual Takeout (Bloomington, Minnesota), and is reproduced by permission.

Younger generation lacks its mothers’ enthusiasm for gender equality

This report is based on a side-event at the UN’s 70th Commission on the Status of Women, held in
New York during March 9–19, 2026. The topic of the event was “Gender equality makes families
thrive” and was presented by a panel of Nordic ministers for gender equality. The video of this talk
can be accessed here at UN web TV.
For more about Endeavour Forum’s work at the UN, please click here.

by Kathy Clubb

In their presentation, a panel of ministers for gender equality from several Nordic nations, including
Iceland, Denmark and Norway, examined how their policies have contributed to the well-being of
families in their respective countries. Specifically, the benefits of parental leave for both mothers
and fathers were explained. Additionally, the ministers expressed their surprise at the younger
generations’ failure to support their policies regarding gender equality, despite their claims that
their policies have been successful.

According to the ministers, gender equality is a form of justice for women, in keeping with the
theme of this year’s Commission on the Status of Women (CSW) held at the United Nations
headquarters in New York. The attendees were polled by a show of hands which revealed that
most women in the room believe there is only a moderate access to justice currently available for
women around the world. Thus the context for the discussion was the so-called oppression of
women and “barriers” to justice.

Nordic prosperity due to gender equality?

The ministers claim that the prosperity enjoyed by their countries is due to their governments’
policies which promote equality between men and women. They especially gave credit to the
women who entered the workforce during the 1950s to 1970s for setting up their nations for
economic success.

During the Second World War, women by necessity had to take over many men’s roles, and in the
Nordic countries, as in other parts of Europe, women were loath to give up their incomes and
independence once the men returned from war to the civilian workforce. The ministers claim that
the post-war women workers benefitted the workforce by giving employers more choice in an
expanded worker pool. Along with advantages for employers, so the argument goes, the
independent income to which women now had access gave them the ability to divorce their
husbands when desired.

These government ministers — all career women — sought to debunk claims by conservatives
that gender equality policies undermine the family, claiming instead that such policies actually
strengthen families by providing economic resilience and safety for children. This is a claim that
was to be repeated over the course of the CSW events by many of the speakers in various
contexts.

Central to the Nordic family policies is affordable childcare as well as leave for both parents after
the birth of a baby. In Norway, for example, the government’s policy is one-year paid parental
leave for both mother and father. These policies enable mothers to re-enter the workforce, allowing
couples to maintain their income levels.

Proponents claim that this policy gives women an advantage when applying for jobs as they will no
longer be discriminated against for their potential need for maternity leave. Since men have
parental leave, employers are forced to treat men and women the same when screening them for a
position.

The ministers claim that their policies are based on practical needs and are not driven by ideology,
however, any policies applied to traditional families are also applied to what has become known as
“diverse” families — that is, those parents who identify as members of the LGBTQ community. Yet
we are expected to believe that there is no ideology driving the policy decisions?

The high cost of gender equality

Each of the ministers acknowledged that the younger generation appears not to appreciate their
sacrifice as working mothers. Indeed, the ministers lamented the fact that there is a need for
ongoing campaigning around gender equality to educate youth about its apparent benefits. In their
experience, the younger generations do not consider gender equality as important, with many
saying it has “gone too far”. Young people don’t want the government to interfere in families — a
mindset that was perceived as a threat by the feminist ministers.

The personal anecdote of one speaker might shed some light on the younger generations’ lack of
interest in their mothers’ pet project. While building her career in politics, this minister from Norway chose to leave her daughter with her father in another city, five days a week for four years. She told her daughter this sacrifice was necessary because it would secure the opportunity for her daughter to do the same thing to her own child!

It is small wonder that the children do not appreciate their mothers’ choice to prioritise careers over
family life. Indeed, the narrative seems to be that only when motherhood is combined with a paid
career can a mother “reach her full potential”. According to this narrative, that “full potential” is
measured only in dollars — an utterly utilitarian argument which their children have apparently
rejected.

The ‘anti-rights movement’ and the war on men

According to the ministers, another perceived obstacle to gender equality is what they call the
“anti-rights movement” whose claims need to be debunked. The chosen method for this
“debunking” doesn’t involve engaging with the opposition, but instead censoring it, particularly on
the internet.

Singled out specifically was the “tradwife” movement — a subset of conservative Christians who
value traditional family life, particularly traditional gender roles. The “tradwife” is a stay-at-home
mother and homemaker who gladly allows her husband to be the breadwinner. These traditional
gender roles apparently pose such a threat to militant feminists that they are labelled as
“misogynistic” and are seen as part of a wider “anti-rights” movement.

The ministers are determined that the digital space needs to be regulated to censor this “anti-
rights” movement. One specific tool they mentioned was setting age-limits on social media — a
policy which was recently adopted here in Australia. While promising to reduce harmful content for
children under 16, the ban effectively sets the stage for a digital ID system, while still allowing
children to access harmful content such as pornography.

Sweden’s minister for gender equality blamed algorithms for promoting “tradwife” propaganda to
men and boys, citing traditional gender roles as this as “harmful norms and disinformation”.
She declared: “We must regulate the digital world with age limits and similar measures, and we
need to be aware of all the forces trying to reshape the narrative on gender equality and push it in
the wrong direction.”

One “helpful” observation made by a minister was that “men may perceive that women’s success
comes at the cost of men”. She has set herself quite a challenge if she wants to convince men that
the opposite is true!

Traditional gender roles were decried as threats to the modern status quo, necessitating ongoing
resistance to backsliding. This movement toward traditional roles was identified as being universal
and not limited to the Nordic nations, although it was acknowledged that the “toxic masculinity”
movement has been somewhat defused by the introduction of parental leave for fathers.

Population decline

Algorithms were also blamed for the declining population. Apparently young men and women are
victims of algorithms which make them “unable to think alike” when it comes to family size.
In the Nordic countries, the average birth rate is less than one child per woman — far below the
2.1 births per women needed for a population to replace itself — and even that low figure is heavily
reliant on migrants who tend to have larger families.

Serbia was mentioned as an example of a country actively promoting pro-natalist policies. A
current campaign there is encouraging women to have “one more baby”.

The ministers admitted that they find themselves in a difficult position: while they acknowledge the
danger inherent in population decline, as feminists who emphasise bodily autonomy, they know
they can’t force women to have more children. Their solution is to try to encourage, but not push,
women to have more babies.

Where is the data?

The panel of high-level politicians put forward their argument without any recourse whatsoever to
statistics and data. Instead, the only “evidence” presented was anecdotal — their feelings and
personal experience. Statements such as “AI can be used as a tool to oppress women” were given
without any concrete examples being provided.

In fact, the only serious research mentioned was a future white paper on boys and gender equality
which one of the ministers was herself preparing: she said that since gender-based violence exists,
boys need to be educated in order to reduce its incidence. One reason identified as a cause of
“gender-based violence” was a dearth of good male role models.

In the feminist world, that means more men who think the same as the feminist career-women are
needed. Yet perhaps their question should be: why are they so hard to come by? Like the young
people who are rejecting the feminists’ working-mother model, are men finally becoming tired of
being labelled “toxic”?

The Trojan Horse strategy

Although much of the talk focussed broadly on the desires of most modern women, one speaker
revealed the more nefarious agenda at the heart of feminism: access to abortion and the upending
of the natural order. She noted the importance of gender equality campaigns in the global south for
“transforming gender norms” and for “advancing reproductive rights”.

The speaker then went on to explicitly state that under the guise of advancing gender equality is a
push for:

  • the removal of discrimination (gender quotas);
  • comprehensive sexual education (perversion and promiscuity);
  • mandating such sex-ed at schools (giving parental rights with one hand and taking them with
    the other); and
  • nurturing intergenerational conversations which promote the right to abortion (specifically in
    Latin America).

An objection to abortion was booed

The previous comments by the pro-abortion speaker were met with an intervention from a delegate
in the audience. She made an objection to abortion rights on the basis of international human
rights law, asking how bodily autonomy can include the killing of children.

This prompted the moderator to respond aggressively, effectively shutting down the pro-life
intervention and revealing the overwhelming support for abortion found in the room. Applause and
cheering in favour of abortion rights revealed the true spirit driving this and many of the UN’s
“humanitarian” efforts.

Elephant in the room: life’s realities

A second questioner asked how it is possible to balance a career with children. She suggested that
with two competing priorities, women are in an impossible situation. The ministers’ responses were
predictable: the core principle is that women can do what they want and that they need the
courage to follow their dreams.

If many women feel frustrated that they can’t be a bigger part of their children’s lives and if it is
impossible to add to the birthrate when paid careers are the priority, then the government must
create family-friendly policies so that women can both work and be mothers.

Conclusion

While believing themselves to be at the forefront of a successful women’s rights movement, the
five Nordic ministers have instead revealed their inability to convince younger generations of the
benefits of feminist ideology or to reverse a rapidly-declining population rate.

They emphasised their belief that it is wrong for men to be perceived as the breadwinners,
underscoring how feminists impose their own definitions on the roles of men and fathers. They
then keep reminding society of the definitions they have advanced in order to maintain them. This
itself is proof that the definitions are not self-evident: they must be imposed rather than observed.
Despite the slick packaging as “women’s justice”, the Nordic ministers showed that the tools of
choice for feminists are propaganda, censorship, and an unhealthy reliance on the welfare state.


About the author
Kathy Clubb is an Australian mother and grandmother and home-educated her children for the
best part of 30 years. In 2016, Kathy was part of an unsuccessful attempt to defeat Victoria’s abortion
exclusion-zones, which led to a constitutional challenge in the High Court of Australia in late 2018.
Her articles have appeared at Family Life International, LifeSiteNews, the Daily Declaration, Caldron Pool and Fidelity magazine.

Irish court imprisons man for unlawful killing of unborn child

A man who forced his girlfriend to take abortion pills that killed her nine-week-old unborn baby has been sentenced to prison by an Irish judge.

from The Christian Institute

A man who forced his girlfriend to take abortion pills that killed her nine-week-old unborn baby has been jailed at Letterkenny Circuit Court.

Last week, Judge John Alymer sentenced 28-year-old Adeleke Adelani to eleven years, with the final two years suspended, for the intentional destruction of an unborn life and five years with the last year suspended for causing harm to the child’s mother.

In 2020, Adelani locked the woman in a room and forced her to take five misoprostol 200mg tablets. Misoprostol is normally prescribed by abortion clinics to cause the termination of the unborn child. The court heard a recording in which he threatened: “It’s either you eat this or I beat that kid out of you tonight.”

Forgiveness

In a victim impact statement, the woman — who has since married another man — told the court: “When he wrongfully imprisoned me and caused the termination of my nine-week pregnancy, he took far more than my freedom.

“He took my child. He took my sense of safety. He took a future that I had already begun to plan and love.

“My baby was real to me. I had hopes, dreams, and a bond with the life that was growing inside me, and all of it was violently stolen from me in a moment of cruelty that I will never forget.”

She said she had forgiven the defendant, testified to the importance of her faith, and paid tribute to her husband, “who treats me with the love, dignity and kindness I always deserved, but in Christ, who carried me when I could not carry myself”.

However, she explained, “I will always grieve my child. I will always remember what was taken from me. Healing does not erase the loss, it only means I learned how to live with it.”

Coercion

In sentencing Adelani, Judge Alymer said that he had been “fully aware” of the woman’s “expressed desire to keep her baby and completely aware of the potential appalling emotional consequences of terminating the pregnancy without her consent”.

He described the forced abortion as “an extreme act of physical and emotional violence”, and noted: “While she is very forgiving of you in a very Christian way, it is clear the appalling emotional trauma she suffered as a result of your actions.”

Outside the court, Garda Detective Inspector Paul McGee acknowledged the victim’s “unwavering strength and resolve” throughout the investigation and trial, and said that her decision “to share her experience brings attention to the hidden reality of abuse that takes place behind closed doors”.


The Christian Institute exists for “the furtherance and promotion of the Christian religion in the United Kingdom and elsewhere” and “the advancement of education”. It is a nondenominational Christian charity with more than 60,000 supporters throughout the UK, including more than 5,000 churches. The Christian Institute is committed to upholding the truths of the Bible which we believe is inerrant and the supreme authority for all of life, and is committed to upholding the sanctity of life from conception.

Cancer and pregnancy: how a mother chose life for her baby

21 years ago, a Melbourne mother Tricia Colman received a devastating cancer diagnosis during her seventh pregnancy. She was offered an abortion but chose life for her child.

by Kathy Clubb

It was 2005, and Tricia arrived for her routine 20-week ultrasound. As it was her seventh child,
Tricia wanted to know the gender and was happy to be told she was expecting a girl. She barely
noticed when the attendant left the room to find the department head.

He came quickly and asked Tricia to get back onto the bed. The two medicos then discussed
various tests and their results, and finally the senior man gave Tricia the news: a lump had been
found on her kidney.

At first, Tricia saw no cause for alarm. She thought this was a minor development, perhaps just a
cyst, and went home unperturbed.

That all changed after a call from her GP, who laid Tricia’s options on the line. She said that the
discovery was a serious one — renal cell carcinoma — and that it may come down to saving the
life of Tricia or her baby. She reminded Tricia that she had a husband and six other children to care
for, yet Tricia was resolute.

“No harm will be done to my baby,” she told her doctor.

Tricia was given her records and referred to one of Monash Health’s hospitals in Melbourne. There,
a second ultrasound showed that the lump on her kidney was now a 20 cm mass.

Later that day, when Tricia’s GP called with the results, Tricia jokingly asked her, “Should I get on
my knees?”

Her doctor answered sombrely, “Your whole church needs to get on its knees.”

More specialist visits followed: one to a urologist who scheduled a magnetic resonance imaging
(MRI) scan. Again, the suggestion of abortion was mentioned and again, Tricia refused. The
specialist told her the best path would be to deliver her baby early, and that the Obstetrics
Department would want her to wait until 32 weeks.

At this point, the fast-growing tumour weighed more than Tricia’s baby. Most of the tests which
would have normally been run at this time, as well as treatment for the cancer, were out of the
question due to Tricia’s pregnancy. There was little to be done except praying, waiting — and for
Tricia, planning for the arrival of her new baby.

On June 6, baby Imogen was born by caesarean section at 31 weeks, weighing 1.5 kg, while the
tumour weighed a massive 1.7 kg! The doctors thought the tumour would have spread by that time
and told Tricia she would need another surgery two weeks later to remove her kidney as well as
her spleen.

Due to the surgery, medications, testing and recovery period, Tricia was never going to be able to
breastfeed. Thankfully, a friend who had also just given birth donated milk to Imogen for three
months.

With a lot of family support, Tricia was, over time, able to recover from her surgeries while managing
her premature baby and was eventually given the all-clear from her cancer.

Tricia marvels at the fact that she experienced no symptoms from the kidney carcinoma, which is
typical for that condition. She says, “I’m so grateful for Imogen because it was only due to the
pregnancy that the tumour was detected. Had it not been for my baby, it wouldn’t have been
discovered in time and I would not have survived.”

Tricia’s story underscores the fact that abortion is never medically necessary. With good care,
some courage and a commitment to preserving the unborn child, it’s possible to achieve the outcome everyone wants — a healthy mother and a healthy baby.


About the author

Kathy Clubb is an Australian mother and grandmother and home-educated her children for the best part of 30 years. She has undertaken official pro-life work for 10 years, first in Tasmania, and then in Victoria. In 2016, Kathy was part of an unsuccessful attempt to defeat Victoria’s abortion exclusion-zones, which led to a constitutional challenge in the High Court of Australia in late 2018. Her articles have also appeared at Family Life InternationalLifeSiteNewsOnline OpinionCaldron Pool and Fidelity magazine.


The feminists’ assault on the family hurts children most

In the name of ‘liberation’ and ‘progressiveness’, the family has been dismantled, fathers marginalised, and children quietly reshaped to fit adult belief systems; the consequences are catastrophic.

by Melania Gill at The Conservative Woman

THERE is no such thing as a baby,’ wrote renowned paediatrician Donald Winnicott in 1942. ‘There is a baby and someone.’

His meaning was simple and profound: an infant does not and cannot exist in isolation. It is attached. In the 1960s John Bowlby’s great insight into child psychology known as ‘attachment theory’ explained why. Over the last few decades neuroscientific research has confirmed the observations his theory (of attachment, maternal deprivation and separation anxiety) were based on. A baby comes into being initially through its attachment to its mother – ideally through attuned care, emotional presence and the steady regulation of distress by either parent. This infant dependency is not a flaw to be overcome, it is the foundation of its development. 

Yet it is precisely this truth that contemporary feminist ideology and thinking denies. As science has clarified and confirmed the importance of connection, social practices have moved in the opposite direction. Practices that formally cut or break this connection, from abortion to institutionalised early day-care through to family separation, have increased or been normalised in recent years. Decisions that are framed in terms of autonomy share a common feature: the deliberate severing of human dependency at its most vulnerable points. 

We are living through a cultural moment that denies such dependency, sees attachment as danger, and relational need as oppression. In the name of ‘liberation’ and ‘progressiveness’, the family is dismantled, fathers marginalised, and children quietly reshaped to fit adult belief systems. What is presented as progress increasingly resembles something else: a refusal to accept the basic conditions under which human beings develop at all. The casualties from this are not abstract. They are children. 

Decades of developmental neuroscience show that the human brain is shaped through early emotional relationships. The neuroscientist Allan Schore’s work demonstrates that the systems responsible for emotional regulation, empathy, stress tolerance and social understanding develop in direct response to the quality of caregiving. Brain development is not merely biological; it is relational. 

When caregiving is emotionally attuned, a coherent sense of ‘self’ forms. The child learns that feelings can be experienced without catastrophe, that relationships survive disagreement and that dependence does not mean annihilation. When caregiving is mis-attuned, when parenting is driven by unresolved anger, trauma, grievance or rigid belief, particularly in cases involving parental alienation, something else happens. Children learn which emotions are safe and which are dangerous. They learn which parent must be protected and when, which feelings must be hidden and which version of reality is safest to adopt. Over time, the child’s inner life thins. They stop discovering who they are and start performing who they need to be. Across nearly 20 years of family assessment, I have repeatedly seen this occurring even when there is no overt cruelty. Often it is quiet: originating in a parent who can’t tolerate ambivalence or who requires their child to mirror their emotional reality. 

Unresolved anger and distress from childhood relational harm is rarely expressed directly; rather it’s projected outward on to those whom cultural narratives have already positioned as dangerous or blameworthy – men or fathers, for example. In present ideological climates, they frequently serve this function. The child becomes the carrier of this projected anger. What looks like confidence or moral clarity is, in reality, fear held rigidly in place. 

Such children can speak with striking certainty about adult matters they cannot possibly understand. They repeat slogans rather than thoughts, show contempt where curiosity should be, and appear strong while lacking emotional depth. What looks like independence is a self that has had to harden too early; a fundamental and unconscious lack of trust in all relationships. 

Underlying this is a failure of early emotional attunement. When children are not accurately seen, soothed, or mirrored by primary caregivers, the brain systems responsible for emotional regulation and identity integration do not fully mature (Schore, 2015; Fonagy et al, 2002).

The result is chronic, often unrecognised anger and emotional instability. During adolescence, these vulnerabilities may manifest as identity confusion, distorted memory, intolerance of dissent, and defensive self-enhancement (Erikson, 1968; Kernberg, 1975). The thousands of reality-based professionals working on family law cases across the world witness this time and again in depressingly increasing numbers. 

Dependency is not weakness; it is the engine of development. Children become independent through relationship and connection, not in defiance of them. Yet much contemporary ideology rests on the opposite premise: that needing others is oppression, that attachment is danger, and that autonomy demands severance. Here, radical feminism reveals its deepest psychological error. By reframing attachment as a flawed concept and dependency as harm, it renders parental care, especially paternal care, suspect. Fathers become optional, even inherently dangerous. It creates a ‘case’ for chopping off half of a child’s relational world. By prioritising adult identity claims over children’s developmental needs, it inverts the moral order and takes over culture. 

Unsurprisingly, societies that celebrate this model now face collapsing birth rates, rising loneliness and escalating psychological distress. Extinction-level fertility is not only an economic warning; it’s a psychological one. It signals a culture that has lost faith in continuity and is heading for oblivion.  

It’s impossible to ignore that this same distorted psychological ‘logic’ underpins both radical feminism and contemporary transgender ideology, despite their surface-level conflicts. At their core, both reject biological givens, evolutionary continuity, and developmental constraint in favour of self-definition unconstrained by body, relationship or reproduction. When realities are treated as oppressive rather than formative, identity becomes unmoored. This creates fertile ground for narcissistic adaptation.

For children and adolescents already struggling with mis-attuned parenting or fragile identity formation, ideologies that promise absolute self-definition offer powerful relief. The projection of unresolved childhood attachment anger becomes a demand for justice. Self-righteous certainty replaces curiosity. Any challenge is reframed as harm and aggressively denied using howling moral outrage and ‘cancellation’ of those who disagree.

From a developmental perspective, this is profoundly anti-evolutionary and truly dystopian. A society that denies sex, embodiment, reproduction and dependency is not merely redefining identity, it is splitting itself from continuity. The result is fragility: identities that cannot tolerate disagreement and relationships that cannot survive difference. And there is a chilling historical parallel. 

What we see now is not biological eugenics, but a cultural analogue: deciding which family bonds are expendable, which parents are suspect, and which children must adapt to ideologically curated environments.

Fatherhood becomes a developmental risk by presumption. Children are expected to reorganise themselves accordingly. They call it liberation; ‘back in the real world’ we know it as catastrophic damage to families and children on an industrial scale. 

History shows that systems convinced of their moral superiority struggle to see the harm they produce. Once children become symbols rather than developing minds, the line between safeguarding and social engineering disappears. The appalling outcomes are being and will be written into the psychology of the next generation. When a culture teaches its children that they need no one, it should not be surprised when they grow up unable to love, trust, or carry the future they were meant to inherit.

The family is not a patriarchal relic. It is the primary psychological infrastructure of all societies. Undermine it, and everything downstream weakens. Winnicott was right: there is no such thing as a baby alone, a child, or in fact anyone. And there is no such thing as a society that survives the denial of dependency.

By Melanie Gill. This article first appeared at The Conservative Woman and is republished here with permission.


Melanie Gill is a UK-based attachment specialist, psychologist and forensic consultant, working as an expert witness in complex family proceedings for nearly two decades. Despite an ongoing feminist-inspired campaign to ‘cancel’ her from her family court work she continues to campaign for children and families and remains passionate about bringing psychological science and knowledge into policy and family law.

The Conservative Woman is one of Britain’s fastest-growing websites and is committed to explaining and promoting the virtues of people’s instinctive social conservatism and its importance for children’s wellbeing.