Rising costs arenโ€™t stopping young couples from having children

Despite our assumption, it is not financial concerns that are stopping young couples from having children; rather, it is a lifestyle choice.

By Sarah Wilder at Intellectual Takeout

Itโ€™s no secret that rising costs are devastating Americans right now, and that young people are feeling the brunt of it. For the generation currently starting families, these costs are particularly stressful. Undoubtedly, the prospect of pinching pennies to pay for astronomical labor and delivery bills, car seats, formula, and strollers on top of lifeโ€™s basic necessities is too significant to bear, causing some to forego having children in the first place.

โ€œItโ€™s just crazy right now,โ€ one would-be mother said in a recent New York Times interview. โ€œI have always told my husband, like, if we were rich, I would definitely have kids.โ€

Why arenโ€™t young couples actually having children?

But do such financial hardships truly account for our plummeting birth rates?

Former Nebraska Sen. Ben Sasse went viral this week,ย bemoaningย the fact that Americans are foregoing children because theyโ€™ve โ€œdecided that being distracted by a dopamine hit around Candy Crush might be a good way to spend your time.โ€ Folks were quite angry by this comment. Rising petrol costs, lack of paid parental leave, and expensive childcare are the real reasons adults arenโ€™t having children, they argued.

Yet thatโ€™s not what statistics say.

In 2024, Pew Research surveyed childless adults. Infertility, wanting to focus on โ€œother things,โ€ or lack of the right partner were among the reasons for not having children. The cost of children was on the list, but hardly on the top.

Almost 40% of childless adults age 50 or older said the top reason they didnโ€™t have kids was because โ€œit just never happened.โ€ Childless adults under 50 listed their top reason for not planning to have kids as โ€œthey just donโ€™t want to.โ€ Indeed, for adults over 50, that reason accounted for 31% of those surveyed, compared to 57% of respondents under 50.

Economic concerns admittedly ranked higher for those under 50 than those over, but didnโ€™t even make it into the top three reasons. Only 12% of adults over 50 chose โ€œcouldnโ€™t afford to raise a childโ€ as their reason, and still only 36% of those under 50 chose that reason.

It seems that young people mostly donโ€™t want kids because they donโ€™t see why they should want them. In other words, young people believe the proponents of kids bear the burden of proof, while those over 50 found some tangible reason (however faulty) for their childlessness.

Alleviating the economic hardships of young Americans to encourage childbearing and to ease the burden of those with children is surely a worthwhile cause. But it wonโ€™t fix our birth rate.

Itโ€™s time to encourage young families

In order to encourage young people to have kids, we must address the real reason they arenโ€™t having them. Theyโ€™re simply not sure if theyโ€™re valuable โ€“ economically, socially, or relationally.

Regarding the economic front, young people should realize that more kids were born in worse conditions throughout history. Thatโ€™s not to dismiss the economic woes of this generation, but they simply arenโ€™t at the level yet that should keep anyone from having children.

Socially speaking, it is true that communities donโ€™t welcome children and the chaos and joy they bring like they once did. Public spaces often shun children and their parents. Child-free spaces are considered the right of every childless adult. But the way to fix that isnโ€™t to reinforce our willfully-barren society in their efforts to avoid having children. Instead, the more children there are in a community, the more that community will have to adapt to their presence.

On the relational aspect, consider that children will love you, and you will love them, in the most selfless and pure way one can be loved by another human. They will show you how fulfilling a life lived for others can be. With each child, your capacity for love will simply expand. In your old age, they will be the living legacy that carries you in your twilight years.

Yes, children are worth every cent.


By Sarah Wilder. The above article first appeared inย Intellectual Takeoutย (Bloomington, Minnesota), and is reproduced by permission.

AI robots do not a good education make

The suggestion that AI robots should be used to educate children is an opportunity for a renewed focus on the real nature of education.

by Sarah Reardon at Intellectual Takeout

Several weeks ago, Melania Trump garnered attention forย proposingย an innovative educational methodology: robot education. At the โ€œFostering the Future Together Global Coalition Summit,โ€ she was escorted by a humanoid, โ€œAmerican-madeโ€ robot as she presented the potential lustre of AIโ€™s future: humanoid robots could provide a โ€œpersonalisedโ€ education, reminiscent of the tutoring models of centuries gone by.

Melania asked her audience to envision a robot called Plato through whom โ€œaccess to the classical studies is now instantaneous.โ€ She continued: โ€œHumanityโ€™s entire corpus of information is available in the comfort of your home. Plato will provide a personalised experience, adaptive to the needs of each student. Plato is always patient, and always available.โ€

Forget about the fact that an โ€œalways availableโ€ robot sounds somewhat ominous. Instead, Melania appealed to the virtues lauded by the corporate world, โ€œanalytic skills and problem solving,โ€ as well as โ€œdeep critical thinking and independent reasoning abilities.โ€ Children who learn from such robots, she maintained, could have a โ€œmore well-rounded lifestyle,โ€ including more time for play and extracurriculars.

Can robots really teach?

Melaniaโ€™s proposition sounds similar to programs already in operation, such as homeschooling platforms that utilize AI or the in-personย Alpha Schools, where students, under the direction of human guides, spend about two hours daily on schoolwork, thanks to personalised AI tutors. Where her proposition differs is in the use of a three-dimensional humanoid robot, not merely a web-based persona, as tutor. Regardless, Melaniaโ€™s โ€œPlatoโ€ and existing AI education models both spring from a fundamental misunderstanding of human nature and education.

Any education model that tasks AI with teaching or training human beings underminesย the fundamentally relational nature of humans. This is merely one aspect of its danger, but a significant one. Human beings require physical interaction and relationship with other humans in order to flourish, whether in spiritual, emotional, or intellectual areas of life.

Without a certain amount of relational input, whether from classmates in a traditional classroom, a homeschooling mother, or a private (human!) tutor, learning becomes an isolating and Sisyphean endeavor. This is one reason why programs of individual โ€œself-educationโ€ in the style of โ€œGood Will Huntingโ€ require a rare and precocious personality to be effective.

Nowhere is the need for relational input in education more evident than in research about COVID. When lockdowns and mandates pushed institutions toward online and asynchronous classes, studentย outcomesย suffered. Students simply did not learn as much when their education was mediated by screens, video calls, and online discussion boards as when education was mediated by physical interaction. While students have returned to physical classroom since COVID, student outcomes continue to suffer as โ€œheightened absenteeismโ€ and โ€œeducationalย technologyโ€ gain steam. While computer-based learning and educational technology can be utilised for good in some circumstances, as in specialized degree programs, they are not wise pedagogical models when applied broadly.

Education should be communal

Our need for human interaction is not a โ€œbugโ€ that can be fixed by increased exposure to or refinement of computer-based learning or humanoid systems. It is part of our nature: from the Garden of Eden onward, it is clear that โ€œit is not good for man to be aloneโ€ โ€“ that we are designed for fellowship with each other and God.

We are, after all,ย not computers ourselves, however much our minds and bodies follow discernible patterns. We are living, breathing, earthly, fleshy creatures. โ€œIt is easy for me to imagine,โ€ย Wendell Berry famously wrote, โ€œthat the next great division of the world will be between people who wish to live as creatures and people who wish to live as machines.โ€

AI education requires a mechanistic view of man. It outsources human tasks of teaching, guiding, conversing, and correcting to a non-human entity, thus treating the student as a machine for knowledge accumulation rather than a creature needing formation and direction.

In this way, the faulty pedagogical theory behind AI education is also evident. AI education assumes that the end of education is the mere acquisition of knowledge, which, in this framework is โ€œan inert substance that can be delivered by robots,โ€ as Mary Harrington recentlyย wrote. If the primary aim of education is for students to learn facts, then robots could be useful. They could even, in some cases, make for good teachers, better at least than the forgetful grandfather who worked as a professor for 40 years or the eager but unpracticed recent graduate new to the elementary school.

But knowledge is not an inert substance composed of discrete facts, and education aims at more even than knowledge.

Robots canโ€™t develop the whole person

If the aim of education is wisdom and the shaping of a person, then people will be needed, body and soul. If the aim of education is to, as John Milton wrote, โ€œrepair the ruins of our first parents,โ€ or to, as Hugh of St. Victor wrote, โ€œrestore within us the divine likeness,โ€ then students will not only need people, but those whose souls seek the true, good, and beautiful and their source in God alone.

โ€œPlato,โ€ however patient he may be, will be no match for a flesh-and-blood human teacher, with all his faults, who loves his students and directs them toward divine wisdom.


by Sarah Reardon. The above article first appeared inย Intellectual Takeoutย (Bloomington, Minnesota), and is reproduced by permission.

Cancelled child psychiatrist takes gender fight to court

Child psychiatrist Dr Jillian Spencer faces a November court showdown with Queensland Health after being fired for questioning gender-affirming care protocols for children.

by Rod Lampard for The Daily Declaration

The second showdown between Dr Jillian Spencer and Queensland Health is set for November.

Human Rights Law Alliance (HRLA) announced the date in a recent statement published online.

This will be decisive, they said.

โ€œThe Court has allocated a two-week hearing window in the first two weeks of November.โ€

HRLA then added that the window will mark โ€œa major step in what has become a closely watched case.โ€

Of special interest is Spencerโ€™s professional protest against โ€œno questions allowedโ€ ideologically based โ€œgender-affirming care.โ€

Her case, HRLA determined, is โ€œat the intersection of proper care for vulnerable children, professional integrity, and the rapidly evolving debate around gender ideology.โ€

โ€œKey deadlines have been met, including filing further evidence in February.โ€

โ€œThese court dates allow some certainty going forward,โ€ HRLA explained.

Fired for asking questions

While the November date is welcome, Spencerโ€™s case, they said, is another example of โ€œthe process is the punishment.โ€

A child psychiatrist with over 16 years of experience, and a mother of three, Jillian Spencer has had to endure โ€œfour years of legal proceedings.โ€

Recalling reasons for the legal challenge, HRLA said,

The QCH suspended, then fired her.

In effect, Spencer wasnโ€™t fired because she spoke disparagingly about those who identify as LGBTQ+. Spencer was fired because she dared to exercise her right to question the legitimacy of the ideology propping them up.

Spencerโ€™s dismissal, HRLA argued, โ€œreveals a failure in protecting fundamental freedoms in this country.โ€

HRLAโ€™s case directs attention to discrimination against Spencer for freely sharing her views.

Filed by HRLA as a political discrimination case, this is the second of two lawsuits.

Spencerโ€™s first case challenging her unfair dismissal from the Queensland Childrenโ€™s Hospital went before the Qld Supreme Court in April.

This was a judicial review, Spencer said on X, โ€œof the Termination Letter sent to me by the Queensland Childrenโ€™s Hospital for speaking up about the harm to children from gender interventions.โ€

Questions asked, she added, were:

  1. โ€œDid the hospital adequately consider my implied right to freedom of political expression under the Constitution?
  2. Did the hospital adequately consider my right to freedom of expression under the Human Rights Act?โ€

A judgment is yet to be handed down.

Forcibly removed from psychiatry conference

Spencer is in the free speech fight for the long haul.

She was allegedly assaulted by a security guard at this weekโ€™s Royal Australian and New Zealand College of Psychiatrists (RANZCP) conference in Melbourne.

The guard appears to have forcibly removed her from the conference on Monday for silently protesting the college for cancelling Queensland Doctor Andrew Amosโ€™ membership.

Her protest was a sign that simply read: โ€œRANZCP kicked out Dr Amos. Why?โ€

As an AusDoc report recalled, AHPRA banned Amos from clinical practice after he questioned โ€œgender medicine on social media.โ€

RANZCP booted Amos soon after, which, AusDoc said, is an automatic response whenever a doctor is suspended.

Frustrated about how she was treated, Spencer took to X to further protest RANZCP.

The X post also called out โ€œgender-activist psychiatrist colleagues [for] lying in chat groups, saying: โ€˜She lay on the floor herselfโ€™.โ€

Responding to claims she was hyping up the incident, Spencer added two screenshots of a statement given to Queensland police about the incident.

In the statement, she testifies to walking up an aisle holding the sign above her head.

This was held for about eight minutes, as she moved to a sitting area.

Spencer said security approached her, declared that the sign was prohibited and told her to leave.

Just over a minute later, the security officer allegedly pulled her to the ground, then apparently dragged her down the stairs.

Spencer said, โ€œhe continued dragging me to a flat area near the main stage.โ€

RANZCPโ€™s CEO, Damian Ferrie, turned up and told Spencer the sign was advertising. He accused her of โ€œdisrupting the presentation and ruining it for 2,000 people.โ€

Rather than offer comfort or understanding, Spencer said Ferrie tried to take the sign from her. This was despite her obvious state of shock and tears.

โ€œI just sat on the ground for the next 5 to 10 minutes crying,โ€ Spencer testified.

Another security guard turned up, who helped Ferrie escort her out the door.

While Spencer was being removed from yet another medical forum, for simply asking questions, RANZCP was patting itself on the back for being โ€œalliesโ€ of those who identify as LGBTQ+.

โ€œIt was a fantastic turnout this morning at the LGBTIQA+ people and allies morning tea at the RANZCP conference,โ€ they wrote.

โ€œThanks to everyone who came along to connect and share their support for our LGBTIQA+ community.โ€

Spencer responded, โ€œTheyโ€™re smiling, and Iโ€™m bruised.โ€

The pictures, which show Queer flags plastered all over the room like itโ€™s 1930s Nuremberg, only serve to validate Spencerโ€™s protest.

PRIDE activism is harming professionals, the vulnerable and weakening Australiaโ€™s healthcare system.

They are not just demanding absolute, unquestioning allegiance in every aspect of life; they are cancelling evidence-based dissenters.

With the help of HRLA, Dr Jillian Spencer is holding the line.

Please consider actively praying for Dr Spencer and her family.

Also consider supporting the Human Rights Allianceโ€™s important work here.

You can read The Daily Declarationโ€™s ongoing and extensive coverage of Spencerโ€™s fight for free speech here.


By Rod Lampard. Republished with permission from The Daily Declaration. The Daily Declarationย is Australiaโ€™s largest Christian news site. It is dedicated to providing a voice for Christian values in the public square. Its vision is to see the revitalisation of our Christian values for the common good.ย 

The anti-natalist legacy of Paul Ehrlich

The recent death of Paul Ehrlich (1932โ€“2026), that master of anti-natalist propaganda, should cause us to consider the far-reaching consequences of his doctrine. As the author of The Population Bomb, (Note: all page references given below refer to this work) written in 1968, Ehrlich helped shape the disastrous demographic policies which many countries around the world are currently scrambling to reverse.

by Kathy Clubb

Among his predictions was the frightening spectre of overpopulation and world-wide famine to be experienced in the 1970s. By tying food availability to increasing population, Ehrlich successfully sowed enough fear into the academics of his day to ensure that his message would be taken up and disseminated into the unsuspecting community at large.

Contraception

Ehrlich

Central to Ehrlichโ€™s policies for population control was contraception; this was to be subsidised by the government and especially was to be made available to the poor.

He lauded the U.S. governmentโ€™s multi-million-dollar funding of the supply and research of contraception during the 1960s, saying that, until that time, the government had spent as much on family-planning as it had on โ€œrat controlโ€ (p. 85).

Perhaps the Freudian slip reveals the disdain Ehrlich had for human fertility.

He even suggested that some form of sterilisation agent could be added to the water or food supply, writing that โ€œdoses of the antidote would be carefully rationed by the government to produce the desired population sizeโ€ (p. 131).

Ehrlich singled out the Catholic Church for its stance against contraception, mentioning the controversy elicited by the 1968 papal document, Humanae Vitae. He noted,

โ€œThe announcement of the papal encyclical Humanae Vitae was greeted by a great wave of protest from within the Catholic Church. This dissent was not limited to lay people; it existed throughout the clergy as far up into the hierarchy as the rank of cardinal.โ€ (p. 136)

In The Population Bomb, he praised U.S. federal bills aimed at limiting families to two children and legalising abortion. Although the former thankfully never came to fruition, the latter was eventually to be realised with the U.S. Supreme Courtโ€™s Roe v. Wade decision of 1973.

Abortion

Ehrlich deemed legal abortion a sign of progress in the fight to stop population growth. He praised state abortion laws โ€” already one-third of the American states had legalised abortion by the time his book appeared (p. 89).

He was at pains to ensure that scientists indoctrinate the populace with the notion that a newly- conceived zygote is in no way the same as a fully-formed foetus. He said: โ€œThey must point out the biological absurdity of equating a zygote (the cell created by joining of sperm and egg) or fetus (unborn child) with a human being.โ€ (p. 138)

By every metric, this goal has been achieved, perhaps beyond his wildest dreams. Readers may recall attempts by the UK Guardian newspaper in (October 18, 2022), to show what โ€œa real pregnancy looks likeโ€ in the first trimester. An accompanying image shows white fibres with the caption, โ€œTissue from five weeks of pregnancy to nine weeksโ€:

Ehrlich
Image from the UK Guardian (photo credit: MYA Network). Reproduced under โ€œfair useโ€ terms.

By contrast to anti-natalist propaganda, a science-based Baby Life Begins diagram shows what a child at five weeksโ€™ gestation actually looks like. (Click here for the video version)

Ehrlich

Demographics and population control

Unsurprisingly, Ehrlich praised Chinaโ€™s attempts to halt the growth of its population. He lauded its one-child program, citing the โ€œvery strong social and political pressures also are exerted to limit
amilies to a maximum of two childrenโ€ฆโ€ (p. 206), while failing to mention that those โ€œvery strong pressuresโ€ include forced abortion โ€” even in the third trimester โ€” as well as forced sterilisation.

Ehrlich also praised the early efforts of Japan to curb its population through the legalisation of abortion, which he said was โ€œa highly effective weapon in the armory of population controlโ€. Through its anti-natalist agenda, Japan was able to halve its birth rate, but it later realised the demographic impact of a falling birth rate and tried to reverse course.

Ehrlich condemned this policy change, writing that โ€œone can only hope that young Japanese couples have more sense than their government doesโ€ (p. 84). It would seem his confidence in Japanโ€™s younger generation was not misplaced: a recent poll shows that 60 per cent of young Japanese are planning never to have children.

Like the Japanese authorities, many nations are discovering that their efforts to halt population growth were ill-advised. Even the ultra-progressive leaders at the United Nations acknowledge there is a problem with declining populations. Yet, thanks in large part to the efforts of Paul Ehrlich, they are unable to devise a way to encourage women to have more babies.

The โ€˜bright sideโ€™ of global famine

According to Paul Ehrlich and the scientists he cited, the optimum global population limit was around 1 billion citizens. He thought the earth possibly โ€œhad a chanceโ€ if a population of four to five billion could be maintained (p. 157).

Yet, for all his dire predictions of global famine, Ehrlich was remarkably upbeat about the consequences of such an event. In fact, he believed human tragedy of such a scale could actually serve his agenda. He wrote:

โ€œIndeed, even if the worst happens, short of the end of civilization, efforts toward solving the population problem may not be in vain. Suppose we do not prevent massive famines. Suppose there are widespread plagues. Suppose a billion people perish. At least if we have called enough attention to the problem, we may be able to avoid a repetition of the whole mess. We must make it impossible for people to blame the calamity on too little food or technological failures or โ€˜acts of Godโ€™. They must at least face the essential cause of the problem โ€” overpopulation.โ€ (p. 158)

The role of academia

Ehrlichโ€™s influence points to the role played by universities and other academic institutions in furthering anti-Christian agendas such as population control. Techno-Marxismโ€™s โ€œlong marchโ€ through the institutions chose those platforms for good reason: it is difficult for spineless politicians and other policy-makers to dissent from apparently well-researched conclusions being thrust on them by the intelligentsia.

According to the pro-life author, โ€œAlyoshaโ€ (a pseudonym), at his Between Two Ages Substack account,

โ€œReal policy isnโ€™t debated in X threads, YouTube clips of normie legacy news shouting matches, or in the campaign rhetoric of elections. It is formulated in dry academic literature, incubated in the classrooms of elite universities, and ultimately executed through the quiet, logistical restructuring of society.โ€

His conclusion reminds us that Ehrlich was not alone in his calls for population control: he was simply one of the loudest voices at a particular moment in history:

โ€œThe core objective of the transnational elite has remained remarkably consistent for over half a century: the scientific management, reduction, and absolute control of the human population.โ€

Our greatest asset

As most Christians acknowledge, a nationโ€™s greatest asset is its children, especially those raised in stable households by both of their biological parents. While Ehrlich spread the lie that the reproductive act should be separated from its consequence โ€” procreation โ€” the future belongs to those who can integrate both, welcoming children as gifts from God and trusting in Him to provide for the needs of their families.


About the authorย 
Kathy Clubb is an Australian mother and grandmother and home-educated her children for the
best part of 30 years. She has undertaken official pro-life work for 10 years, first in Tasmania, and
then in Victoria. In 2016, Kathy was part of an unsuccessful attempt to defeat Victoriaโ€™s abortion
exclusion-zones, which led to a constitutional challenge in the High Court of Australia in late 2018.
Her articles have also appeared at Family Life International, LifeSiteNews, Online Opinion, Caldron
Pool and Fidelity magazine.

Academics advocate forced abortions for โ€˜impregnated girlsโ€™

A disturbing new research paper from Canadian academics argues that teenaged girls should be given forced abortions. They write that sedation may be required because โ€œSuch a patient might interpret her pregnancy as a baby and feel love for it and a desire to be a mother. She might believe that by having an abortion she is killing her baby.โ€

Parents and carers have a โ€œmoral dutyโ€ to ensure under-18s abort their babies, researchers have argued.

Professor Kimberley Brownlee and PhD student Alyssa Izatt, both at The University of British Columbia, claimed that โ€œin relation to children, we should be โ€˜pro-abortionโ€™โ€ and promoted forced abortions for those who express a wish to carry their babies to full-term.

In a paper published in the peer-reviewed Journal of Ethics, the academics branded attempts to discourage under-18s from having an abortion as โ€œantigirlismโ€.

โ€˜Sedation or restraintโ€™

Brownlee and Izatt said that adults should view a childโ€™s โ€œimpregnation as a malady and take steps to terminate itโ€. Similarly, doctors should revise their approach โ€œso that adequate medical care includes abortion careโ€.

They wrote: โ€œA critic might balk at our contention that doctors should provide abortion care to a girl who has contrary preferences or an aversion to the procedure.

โ€œSuch a patient might interpret her pregnancy as a baby and feel love for it and a desire to be a mother. She might believe that by having an abortion she is killing her baby.โ€

In such instances, they proposed, carrying out an abortion might justifiably โ€œrequire sedation or physical restraintโ€.

Totalitarianism

Writing in the National Review, author and philosopher Wesley J. Smith warned that the โ€œpush for unlimited abortion access is now advancing beyond the issue of โ€˜choiceโ€™โ€ and described Brownless and Izattโ€™s rationale as โ€œtotalitarianโ€.

He said: โ€œThe authors claim that abortion is always in the best interest of girls because of the many supposed harms of giving birth, mothering, or allowing the baby to be adopted. Failing to immediately abort costs girls their โ€˜carefreeness,โ€™ donโ€™t you know.โ€

Smith added that โ€œthe fact that an article as authoritarian in its argumentation as this one appeared in one of the countryโ€™s most prestigious philosophy journals โ€” and passed peer review, no less โ€” is deeply troublingโ€.


Republished from The Christian Institute. Theย Christian Instituteย exists for โ€œthe furtherance and promotion of the Christian religion in the United Kingdom and elsewhereโ€ and โ€œthe advancement of educationโ€. It is a nondenominational Christian charity with more than 60,000 supporters throughout the UK, including more than 5,000 churches. The Christian Institute is committed to upholding the truths of the Bible which we believe is inerrant and the supreme authority for all of life, and is committed to upholding the sanctity of life from conception.

Children are not lifeโ€™s accessories

High-profile working mothers may not be the best models for young conservative women. Their attempts at juggling stressful jobs with raising children are undermining the case for motherhood.

by Sarah Wilder

White House Press Secretary Karoline Leavitt is under fire for a viral clip from an event with Turning Point USA CEO Erika Kirk. In the clip, Leavitt tells a young woman in the crowd that she should pursue both motherhood and a career because โ€œactually being a mom and having a family and having a job, it gives you the greatest perspective.โ€

She goes on to say that โ€œyou can have the hardest, worst, most stressful day at your job, but when you go home to a beautiful baby and children who are just happy to see you no matter what, it is the most refreshing, beautiful thing.โ€

children
Karoline Leavitt shared this image of herself feeding her baby at work

A lot of the debate over women working vs. staying home devolves into preachy pedantics from both sides regarding how much time a mother can or should work, at what age she can or should work, and what kind of work she can do. These conversations are nearly always fruitless because each womanโ€™s circumstance is different. Many women do simply have to work to make ends meet, others are fooling themselves that their job that barely covers the nannyโ€™s salary is necessary.

The core problem with Leavittโ€™s mentality isnโ€™t just that she works an all-hours, high-stress job away from her young children. Nor is it just that she is painting an unrealistic picture of whatโ€™s โ€œpossibleโ€ as a working mother to women who are not going to land one of the most high-profile careers in comms in the country. Indeed, Leavitt could have a nanny bring her baby along for nursing sessions easily, but most working moms will have to pump alone in a bathroom while a daycare worker bottle feeds. She is definitely setting up her audience of normal women in normal careers for disappointment โ€“ but thatโ€™s not the whole issue.

Leavitt speaks about gaining โ€œgreater perspectiveโ€ as a working mom than she would otherwise. Many criticized her for claiming her job offers her perspective on her motherhood, but she was actually claiming the opposite. For her, the job comes first and her children are the cute little perspectives she cuddles for a couple hours at home before bedtime. Itโ€™s a complete reversal of the natural order. For Leavitt, her children are a good thing because they are a net benefit to her career.

So rather than hand-wring over whether White House press secretary falls in the pre-approved list of acceptable jobs for mothers, letโ€™s start with the principle: Mothers should prioritize motherhood, which looks like hands-on, bodily nurturing of her very young children. In the same way, fathers should prioritize fatherhood, which looks like protection and provision.

Once we get these priorities in order, the obsessive online debates over whether a man should change diapers or a woman can bring in an income seem tangential to the real issue. Mothers must seriously ask themselves if their jobs are becoming their identity over motherhood, and whether their career exists for the good of the children or the other way around.


by Sarah Wilder. The above article first appeared inย Intellectual Takeoutย (Bloomington, Minnesota), and is reproduced by permission.

While we were sleeping โ€“ abortion

This post is from a series by Jim Twelve, highlighting key aspects from each chapter of his new book,ย While We Were Sleeping: A Wake-up Call For All Christians (2025).ย This theme of this chapter is abortion and, citing the pro-life organisation, Love Australia, Jim urges all Australians to do their part to make abortion unthinkable.

Jodie Pickard is the Founding Director ofย Love Australia, a leading prolife organisation that first began as Love Adelaide. Love Australiaโ€™s latest endeavour is the introduction of theย House of Refugeย ministry to Australia, in partnership withย Love Life America. This mission is to equip churches across Australia to be safe havensโ€”where those experiencing an unplanned or crisis pregnancy have no need to seek an abortion clinic and where those who have been hurt by abortion can find healing.

Now thatโ€™s a novel approach. Like many of my readers, no doubt, I have felt increasingly frustrated, powerless and angry that the agenda to kill unwanted life has gained acceptance in our so-called civilised society.

Hereโ€™s a short extract from Jodieโ€™s story:

Jodieโ€™s Houses of Refuge ministry presents the church with a tool they can employ with no government restriction, while at the same time giving church leadership a positive platform from which they can address the elephant ofย abortionย in society.

What can we do?

Every year in Australia, 88,000 babies are lost to abortion. Asย Proverbs 31:8-9ย urges us, we must speak up for those who cannot speak for themselves.ย Unborn babiesย are the most vulnerable in our society.

Love Life began in Charlotte, North Carolina, in 2016, and has now spread across the whole of the USA. They celebrate this testimony on their website:

The British Medical Journalย (24 March 2026) reported on what they believe was driving parliament to decriminalise abortion to birth:

As of 25 March 2026,ย Dame Sarah Mullallyย became the new Archbishop of Canterbury and the head of the Church of England. She is proudlyย pro-choiceย and notย pro-life.ย Sarah, along with all the other bishops in the House of Lords, could have blocked this amendment to decriminalise abortion to birth, but they didnโ€™t. Itโ€™s devastating when church leaders stay silent and effectively become complicit in this barbaric method of birth control (cf.ย Chris Wickland, below).

What the Bible says

Back in my school days, I remember debates about abortion. โ€˜What about the victims of rape?โ€™ my opponents would say. ‘Whatever happened toย adoption?’, I would reply.

For You formed my inward parts; you covered me in my motherโ€™s womb. I will praise You, for I am fearfully and wonderfully made; marvellous are Your works, and that my soul knows very well. My frame was not hidden from You, when I was made in secretโ€ฆ โ€”ย Psalm 139:13-15a

God has created every one of us and, for Him, there is no suggestion that life begins at birth; it is much earlier, at the point of fertilisation of the egg by the sperm.

In Bible times, the Lord was clearly grieved by His childrenโ€™s idolatry in their adoption of the ways and customs of the surrounding nations (Canaanites, Moabites in particular).

The people of Judah have done evil in my eyes, declares the Lord. They have set up their detestable idols in the house that bears my Name and have defiled it. They have built the high places of Topheth in the Valley of Ben Hinnom to burn their sons and daughters in the fireโ€”something I did not command, nor did it enter my mind.
โ€”ย Jeremiah 7:30-31

Parents brought their sons and daughters to be burnt in the Valley of Ben Hinnom, immediately south of the walls of Jerusalem, seeking to gain a blessing from their false gods. Our one true God declared:ย it had never entered His mind!

In a video, Aline and Rodrigoย take us on a tour of the Valley of Ben Hinnom (transliterated as Geenna or Gehenna in Greek). They unpack the scriptures while we admire the peaceful parkland where children play.

It is telling that this valley has not been built on, in contrast with the Cedrom Valley, just around the corner, between the old city and the Mount of Olives, which is filled with gravestones and a number of churches.

It is said that the Valley of Ben Hinnom has been cursed for all time on account of these child sacrifices. In many ways, I see this valley as a monument to the atrocity dating back thousands of years.

Abortionย is our societyโ€™s sacrifice for โ€œtheย good lifeโ€œ.ย We dress it up with justification, but in the end, itโ€™s murder.

What about the doctors and nurses who violate theirย hierocratic oathย to keep their jobs? Most of us will never see an abortion, but they handle them on a regular basis.

I will never harm my suffering friend, because life is sacred, from the tender fruit that he once was in his motherโ€™s womb to that first sight he gave out between her legs when he opened his eyes to the world.
โ€”ย Extract from Hippocratic Oathย (translated by Amelia Arenas)

Letโ€™s ask God to show us how we can take a stand againstย abortion.

If My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
โ€”ย 2 Chronicles 7:14


By Jim Twelves. ย Jim also has a YouTube channel, where he posts a reflection on each chapter of his new book.

This article first appeared atย The Daily Declarationย and is reproduced here by permission. The Daily Declarationย is Australiaโ€™s largest Christian news site. It is dedicated to providing a voice for Christian values in the public square. Its vision is to see the revitalisation of our Christian values for the common good.ย 

Younger generation lacks its mothersโ€™ enthusiasm for gender equality

This report is based on a side-event at the UNโ€™s 70th Commission on the Status of Women, held in
New York during March 9โ€“19, 2026. The topic of the event was โ€œGender equality makes families
thriveโ€ and was presented by a panel of Nordic ministers for gender equality. The video of this talk
can be accessed here at UN web TV.
For more about Endeavour Forum’s work at the UN, please click here.

by Kathy Clubb

In their presentation, a panel of ministers for gender equality from several Nordic nations, including
Iceland, Denmark and Norway, examined how their policies have contributed to the well-being of
families in their respective countries. Specifically, the benefits of parental leave for both mothers
and fathers were explained. Additionally, the ministers expressed their surprise at the younger
generationsโ€™ failure to support their policies regarding gender equality, despite their claims that
their policies have been successful.

According to the ministers, gender equality is a form of justice for women, in keeping with the
theme of this yearโ€™s Commission on the Status of Women (CSW) held at the United Nations
headquarters in New York. The attendees were polled by a show of hands which revealed that
most women in the room believe there is only a moderate access to justice currently available for
women around the world. Thus the context for the discussion was the so-called oppression of
women and โ€œbarriersโ€ to justice.

Nordic prosperity due to gender equality?

The ministers claim that the prosperity enjoyed by their countries is due to their governmentsโ€™
policies which promote equality between men and women. They especially gave credit to the
women who entered the workforce during the 1950s to 1970s for setting up their nations for
economic success.

During the Second World War, women by necessity had to take over many menโ€™s roles, and in the
Nordic countries, as in other parts of Europe, women were loath to give up their incomes and
independence once the men returned from war to the civilian workforce. The ministers claim that
the post-war women workers benefitted the workforce by giving employers more choice in an
expanded worker pool. Along with advantages for employers, so the argument goes, the
independent income to which women now had access gave them the ability to divorce their
husbands when desired.

These government ministers โ€” all career women โ€” sought to debunk claims by conservatives
that gender equality policies undermine the family, claiming instead that such policies actually
strengthen families by providing economic resilience and safety for children. This is a claim that
was to be repeated over the course of the CSW events by many of the speakers in various
contexts.

Central to the Nordic family policies is affordable childcare as well as leave for both parents after
the birth of a baby. In Norway, for example, the governmentโ€™s policy is one-year paid parental
leave for both mother and father. These policies enable mothers to re-enter the workforce, allowing
couples to maintain their income levels.

Proponents claim that this policy gives women an advantage when applying for jobs as they will no
longer be discriminated against for their potential need for maternity leave. Since men have
parental leave, employers are forced to treat men and women the same when screening them for a
position.

The ministers claim that their policies are based on practical needs and are not driven by ideology,
however, any policies applied to traditional families are also applied to what has become known as
โ€œdiverseโ€ families โ€” that is, those parents who identify as members of the LGBTQ community. Yet
we are expected to believe that there is no ideology driving the policy decisions?

The high cost of gender equality

Each of the ministers acknowledged that the younger generation appears not to appreciate their
sacrifice as working mothers. Indeed, the ministers lamented the fact that there is a need for
ongoing campaigning around gender equality to educate youth about its apparent benefits. In their
experience, the younger generations do not consider gender equality as important, with many
saying it has โ€œgone too farโ€. Young people donโ€™t want the government to interfere in families โ€” a
mindset that was perceived as a threat by the feminist ministers.

The personal anecdote of one speaker might shed some light on the younger generationsโ€™ lack of
interest in their mothersโ€™ pet project. While building her career in politics, this minister from Norway chose to leave her daughter with her father in another city, five days a week for four years. She told her daughter this sacrifice was necessary because it would secure the opportunity for her daughter to do the same thing to her own child!

It is small wonder that the children do not appreciate their mothersโ€™ choice to prioritise careers over
family life. Indeed, the narrative seems to be that only when motherhood is combined with a paid
career can a mother โ€œreach her full potentialโ€. According to this narrative, that โ€œfull potentialโ€ is
measured only in dollars โ€” an utterly utilitarian argument which their children have apparently
rejected.

The โ€˜anti-rights movementโ€™ and the war on men

According to the ministers, another perceived obstacle to gender equality is what they call the
โ€œanti-rights movementโ€ whose claims need to be debunked. The chosen method for this
โ€œdebunkingโ€ doesnโ€™t involve engaging with the opposition, but instead censoring it, particularly on
the internet.

Singled out specifically was the โ€œtradwifeโ€ movement โ€” a subset of conservative Christians who
value traditional family life, particularly traditional gender roles. The โ€œtradwifeโ€ is a stay-at-home
mother and homemaker who gladly allows her husband to be the breadwinner. These traditional
gender roles apparently pose such a threat to militant feminists that they are labelled as
โ€œmisogynisticโ€ and are seen as part of a wider โ€œanti-rightsโ€ movement.

The ministers are determined that the digital space needs to be regulated to censor this โ€œanti-
rightsโ€ movement. One specific tool they mentioned was setting age-limits on social media โ€” a
policy which was recently adopted here in Australia. While promising to reduce harmful content for
children under 16, the ban effectively sets the stage for a digital ID system, while still allowing
children to access harmful content such as pornography.

Swedenโ€™s minister for gender equality blamed algorithms for promoting โ€œtradwifeโ€ propaganda to
men and boys, citing traditional gender roles as this as โ€œharmful norms and disinformationโ€.
She declared: โ€œWe must regulate the digital world with age limits and similar measures, and we
need to be aware of all the forces trying to reshape the narrative on gender equality and push it in
the wrong direction.โ€

One โ€œhelpfulโ€ observation made by a minister was that โ€œmen may perceive that womenโ€™s success
comes at the cost of menโ€. She has set herself quite a challenge if she wants to convince men that
the opposite is true!

Traditional gender roles were decried as threats to the modern status quo, necessitating ongoing
resistance to backsliding. This movement toward traditional roles was identified as being universal
and not limited to the Nordic nations, although it was acknowledged that the โ€œtoxic masculinityโ€
movement has been somewhat defused by the introduction of parental leave for fathers.

Population decline

Algorithms were also blamed for the declining population. Apparently young men and women are
victims of algorithms which make them โ€œunable to think alikeโ€ when it comes to family size.
In the Nordic countries, the average birth rate is less than one child per woman โ€” far below the
2.1 births per women needed for a population to replace itself โ€” and even that low figure is heavily
reliant on migrants who tend to have larger families.

Serbia was mentioned as an example of a country actively promoting pro-natalist policies. A
current campaign there is encouraging women to have โ€œone more babyโ€.

The ministers admitted that they find themselves in a difficult position: while they acknowledge the
danger inherent in population decline, as feminists who emphasise bodily autonomy, they know
they canโ€™t force women to have more children. Their solution is to try to encourage, but not push,
women to have more babies.

Where is the data?

The panel of high-level politicians put forward their argument without any recourse whatsoever to
statistics and data. Instead, the only โ€œevidenceโ€ presented was anecdotal โ€” their feelings and
personal experience. Statements such as โ€œAI can be used as a tool to oppress womenโ€ were given
without any concrete examples being provided.

In fact, the only serious research mentioned was a future white paper on boys and gender equality
which one of the ministers was herself preparing: she said that since gender-based violence exists,
boys need to be educated in order to reduce its incidence. One reason identified as a cause of
โ€œgender-based violenceโ€ was a dearth of good male role models.

In the feminist world, that means more men who think the same as the feminist career-women are
needed. Yet perhaps their question should be: why are they so hard to come by? Like the young
people who are rejecting the feministsโ€™ working-mother model, are men finally becoming tired of
being labelled โ€œtoxicโ€?

The Trojan Horse strategy

Although much of the talk focussed broadly on the desires of most modern women, one speaker
revealed the more nefarious agenda at the heart of feminism: access to abortion and the upending
of the natural order. She noted the importance of gender equality campaigns in the global south for
โ€œtransforming gender normsโ€ and for โ€œadvancing reproductive rightsโ€.

The speaker then went on to explicitly state that under the guise of advancing gender equality is a
push for:

  • the removal of discrimination (gender quotas);
  • comprehensive sexual education (perversion and promiscuity);
  • mandating such sex-ed at schools (giving parental rights with one hand and taking them with
    the other); and
  • nurturing intergenerational conversations which promote the right to abortion (specifically in
    Latin America).

An objection to abortion was booed

The previous comments by the pro-abortion speaker were met with an intervention from a delegate
in the audience. She made an objection to abortion rights on the basis of international human
rights law, asking how bodily autonomy can include the killing of children.

This prompted the moderator to respond aggressively, effectively shutting down the pro-life
intervention and revealing the overwhelming support for abortion found in the room. Applause and
cheering in favour of abortion rights revealed the true spirit driving this and many of the UNโ€™s
โ€œhumanitarianโ€ efforts.

Elephant in the room: lifeโ€™s realities

A second questioner asked how it is possible to balance a career with children. She suggested that
with two competing priorities, women are in an impossible situation. The ministersโ€™ responses were
predictable: the core principle is that women can do what they want and that they need the
courage to follow their dreams.

If many women feel frustrated that they canโ€™t be a bigger part of their childrenโ€™s lives and if it is
impossible to add to the birthrate when paid careers are the priority, then the government must
create family-friendly policies so that women can both work and be mothers.

Conclusion

While believing themselves to be at the forefront of a successful womenโ€™s rights movement, the
five Nordic ministers have instead revealed their inability to convince younger generations of the
benefits of feminist ideology or to reverse a rapidly-declining population rate.

They emphasised their belief that it is wrong for men to be perceived as the breadwinners,
underscoring how feminists impose their own definitions on the roles of men and fathers. They
then keep reminding society of the definitions they have advanced in order to maintain them. This
itself is proof that the definitions are not self-evident: they must be imposed rather than observed.
Despite the slick packaging as โ€œwomenโ€™s justiceโ€, the Nordic ministers showed that the tools of
choice for feminists are propaganda, censorship, and an unhealthy reliance on the welfare state.


About the author
Kathy Clubb is an Australian mother and grandmother and home-educated her children for the
best part of 30 years. In 2016, Kathy was part of an unsuccessful attempt to defeat Victoriaโ€™s abortion
exclusion-zones, which led to a constitutional challenge in the High Court of Australia in late 2018.
Her articles have appeared at Family Life International, LifeSiteNews, the Daily Declaration, Caldron Pool and Fidelity magazine.

US resolution to protect women and girls faces uphill battle at the UN

The U.N. Commission on the Status of Women is wrapping up this week amid historicย disagreementย between delegations over what it means to be a woman. You read that right. Diplomats at the annual international meeting focused on โ€œwomenโ€™s issuesโ€ are engaged in negotiations and backroom maneuvers to avoid clearly defining what they mean by the word โ€œgender.โ€

By Grace Melton

Last week, when the meeting opened, it was the first time in the commissionโ€™s 70 years that the โ€œagreed conclusionsโ€โ€”the negotiated document that the diplomats usually adopt by consensusโ€”had to go to aย vote.

The U.S. diplomats requested that the commission members take more time to negotiate a document that all countries could agree to, and then subsequently proposed amendments to the document that would have brought it more in line with U.S. policy. The U.S. opposed the โ€œambiguous language promoting gender ideology,โ€ as well as references to โ€œsexual and reproductive health and rights,โ€ which U.N. agenciesย use to promote abortion.

But the chair of the Commission on the Status of Women, Costa Ricaโ€™s Maritza Chan Valverde, used procedural machinations to require that the proposed U.S. amendments be packaged together, effectively killing their chances of passage. She was able to censor the countries that shared some of the U.S.โ€™ objections to the document but were unwilling to join in opposition to all of them.

Ultimately, the controversial โ€œagreed conclusionsโ€ were adopted by a vote of 37 in favour, with six abstentions and only the U.S. voting โ€œno.โ€

This ideological battle is nothing new. The U.N. bureaucracy and European countries routinely push gender ideology and a radical abortion agenda under the guise of womenโ€™s rights and gender equality. And over the past several years they have labeled their oppositionโ€”those who hold traditional beliefs about the sanctity of life and the protection of the familyโ€”as โ€œthe pushbackโ€ or โ€œanti-rights actors.โ€

Last year, the newly reelected Trump administration opposed the business-as-usual progressive agenda at the Commission on the Status of Women. And this year, the U.S. is taking its defense of women and girls a step further. As the new Promoting Human Flourishing in Foreign Assistance Policy illustrates, the Trump administration intends to โ€œpromote human flourishingโ€ by opposing abortiongender ideology, and DEI activities at home and abroad.

After losing the vote last week, the U.S. delegation is now proposing a new resolution on the โ€œProtection of Women and Girls Through Appropriate Terminology.โ€ It seeks to reaffirm the original language from the 1994 Beijing Declaration and Platform for Action, which defines โ€œgenderโ€ according to โ€œits ordinary, generally accepted usage, as referring to men and women.โ€ It rejects any expansion of the term to include โ€œgender identityโ€ or other subjective and ideological terms.

Pro-life and pro-family organizations, including Family Watch International, are encouraging the many countries that consistently oppose radical gender ideology to join with the U.S. in sponsoring the resolution.

While the U.S. resolution faces an uphill battleโ€”some say insurmountableโ€”these countries would be wise to support it nonetheless. A strong showing of support would challenge any assertion that customary international law has developed to expand the meaning of gender to include โ€œtransgenderโ€ or other so-called gender identities.

Such support would build on the momentum of the successful vote late last year in the General Assembly to remove controversial โ€œsexual orientation and gender identityโ€ language from a resolution on implementing the Convention on the Rights of Persons with Disabilities. And it would send a clear message to U.N. bureaucrats that U.N. Member States have the sovereign right to define U.N. policy through transparent processes.

The dangers of gender ideology are not theoretical. Reem Alsalem, U.N. special rapporteur on violence against women and girls, has highlighted many of them in her recent report on sex-based violence against women and girls. Womenโ€™s dignity, privacy, safety, and opportunities are at stake when men can violate female-only spaces by claiming to โ€œidentifyโ€ as women. 

Sadly, much of the world is only beginning to understand the horrific physical and psychological harms that those who have attempted to โ€œtransitionโ€ to another sex, boys and girls alike, have experienced under the euphemistically named โ€œgender-affirming careโ€ regimen of puberty blockers, cross sex hormones, and surgeries that aim to change the appearance of their bodies.  

For too long, activists on the Left have insisted that abortion is necessary for womenโ€™s empowerment, that motherhood and family are impediments to personal fulfillment, and now, that โ€œgender identityโ€ is something real that others must validate.

These are lies that hurt women and girls. In the decades since the Beijing conference, more people have come to recognize them as ideological deceptions that hurt men, women, and children alike. Now itโ€™s time for more countries to confront those lies at the U.N., even when that means theyโ€™ll likely lose a vote.


Republished from The Daily Signal.

About the author: Grace Melton is senior policy analyst at the Heritage Foundation’s DeVos Center for Human Flourishing.

Scathing review of Cairns gender clinic


A Queensland Health review of Cairns Hospitalโ€™s paediatric gender clinic raises serious concerns about safeguards, oversight, and the treatment of vulnerable children in Australia.

By John Steenhof

newly released review of the Cairns Hospital paediatric gender service has raised serious concerns about the treatment of vulnerable children and the clinical culture surrounding youth gender medicine in Australia.

The Queensland Health investigation identified a โ€œnegative patient safety cultureโ€, with troubling shortcomings in assessment practices, oversight, and clinical governance at the paediatric gender clinic at Cairns and Hinterland Hospital. The review found incident reporting and risk management processes were inconsistent or absent.

In some cases, young patients with developmental delays were on medication despite not understanding the treatment they were receiving. Among the most concerning findings were reports that children as young as 12 were prescribed puberty blockers without adequate multidisciplinary assessment or robust psychological evaluation.

While some defenders of gender medicine may seek to characterise Cairns as an isolated or poorly managed service, the broader significance of the report should not be overlooked. The findings add to a growing body of international and domestic evidence calling for greater caution, stronger safeguards, and more rigorous clinical standards when dealing with children experiencing gender distress.

Global reassessment of youth gender medicine

Across the Western world, medical authorities and courts are increasingly scrutinising the โ€œaffirmation-firstโ€ model. Reviews in the United Kingdom, Scandinavia, and parts of the United States have already led to tighter restrictions on puberty blockers and cross-sex interventions for minors. The Cairns report now places Australia squarely within that global reassessment.

The developments are particularly striking given the treatment of clinicians who have urged caution. For years, Queensland child psychiatrist Dr Jillian Spencer has advocated for a careful, holistic approach to children presenting with gender distress. Rather than being welcomed as part of a legitimate clinical debate, she has faced disciplinary action and professional pressure.

The Cairns findings underscore why open medical discussion is so important. When complex and evolving areas of medicine become insulated from scrutiny, the risk of harm increases โ€“ especially where children and irreversible interventions are involved.

Calls for open debate and stronger safeguards

This is not merely a question of process at a single clinic. It raises deeper issues about whether clinicians feel free to exercise independent professional judgment, whether parents are receiving balanced information, and whether Australiaโ€™s regulatory environment allows genuine debate about the best interests of vulnerable young people.

At HRLA, we continue to support professionals who speak carefully and conscientiously in contested areas of practice. Protecting freedom of conscience and evidence-based care is essential to maintaining trust in the medical system and safeguarding childrenโ€™s wellbeing.

The Cairns review should prompt serious reflection across Australiaโ€™s health sector. Robust safeguards, transparent oversight, and open clinical debate are not obstacles to good medicine โ€“ they are its foundation.


John Steenhof is the Principal Lawyer at Human Rights Law Alliance. This article first appeared at The Daily Declaration and is reproduced here by permission.

The Daily Declaration is Australiaโ€™s largest Christian news site. It is dedicated to providing a voice for Christian values in the public square. Its vision is to see the revitalisation of our Christian values for the common good.