EU Commission wants centralised censorship

The EU Commission is considering ways it can control the flow of information all across Europe, expanding on the tech censorship mechanisms which already exist.

By Stefano Gennarini, J.D. at C-Fam

The all-powerful EU Commission has requested a feasibility study on ways to give it direct control over the flow of information and the development of software across all technology platforms in Europe. The study, published last week, found that censoring all content simultaneously across all technology companies in Europe is feasible.

EU laws and regulations already require technology companies to censor their users, mainly through the Digital Services Act and the AI Act. Under these laws, all technology platforms are required to censor their users to combat misinformation, disinformation, and hate speech. This indirect censorship regime is no longer good enough for the EU Commission.

The current EU censorship regime is indirect. It relies on tech companies to do the dirty work of silencing and banning users in the same way that the Obama and Biden administrations weaponised federal agencies to censor U.S. citizens. The EU Commission issues content standards that tech companies must follow. Then, third-party platforms endorsed by the EU Commission and EU bureaucrats flag content for technology companies, who censor it themselves out of fear of being punished with EU fines and other penalties.

Now, the EU Commission wants the power to directly control what people can say online without having to rely on tech companies. The feasibility study was prepared by German tech consultants and concludes that giving the EU commission or its surrogates the power to instantly and simultaneously censor all content across all technology companies in Europe is both possible and desirable.

The censorship software described in the EU report would be built into all technologies used in Europe, but will have repercussions far beyond Europe, including on the speech of Americans.

The publication of the study comes on the heels of an already controversial week for the EU Commission when it comes to censorship.

EU Vice-President Henna Virkkunen revealed that the EU Commission’s plans for online child safety may include limiting and perhaps eliminating anonymity for all internet users. Virkkunen suggested that child protection online may require banning secure private browsing tools that prevent websites from detecting the user, like VPNs (virtual private network).

She said the digital passport would be the first step to protecting children, and that “an important part of the next steps” would be to ensure it “wouldn’t be circumvented.”

Eliminating anonymity is something high-level politicians in Europe have repeatedly called for, including German Chancellor Friedrich Merz.

“I want to see real names on the internet. I want to know who is allowed to speak up,” he said in viral remarks earlier this year in which he complained about critics who demand transparency of politicians like him from behind anonymous online accounts. Merz is known to prosecute his critics under a law banning online “insults.” According to reports, he has 300 open cases against such insults.

The information from the EU Commission on online privacy has been contradictory. The EU Commission website says the digital passport app to protect children does indeed protect privacy online and that it would be up to governments to require a digital passport to access the internet and digital services. Virkkunen’s remarks last week suggest that the EU Commission’s ambitions may go beyond merely preserving privacy. They certainly go beyond EU borders.

The EU Commission has openly promoted censorship internationally, including at the United Nations. When the digital passport app was first announced, it was billed as a tool that the EU Commission would make available to all countries as part of EU foreign assistance and would promote internationally.


By Stefano Gennarini, J.D. The Centre for Family & Human Rights was founded in the summer of 1997 in order to monitor and affect the social policy debate at the United Nations and other international institutions. C-Fam is a non-partisan, non-profit research institute dedicated to reestablishing a proper understanding of international law, protecting national sovereignty and the dignity of the human person.

AI robots do not a good education make

The suggestion that AI robots should be used to educate children is an opportunity for a renewed focus on the real nature of education.

by Sarah Reardon at Intellectual Takeout

Several weeks ago, Melania Trump garnered attention for proposing an innovative educational methodology: robot education. At the “Fostering the Future Together Global Coalition Summit,” she was escorted by a humanoid, “American-made” robot as she presented the potential lustre of AI’s future: humanoid robots could provide a “personalised” education, reminiscent of the tutoring models of centuries gone by.

Melania asked her audience to envision a robot called Plato through whom “access to the classical studies is now instantaneous.” She continued: “Humanity’s entire corpus of information is available in the comfort of your home. Plato will provide a personalised experience, adaptive to the needs of each student. Plato is always patient, and always available.”

Forget about the fact that an “always available” robot sounds somewhat ominous. Instead, Melania appealed to the virtues lauded by the corporate world, “analytic skills and problem solving,” as well as “deep critical thinking and independent reasoning abilities.” Children who learn from such robots, she maintained, could have a “more well-rounded lifestyle,” including more time for play and extracurriculars.

Can robots really teach?

Melania’s proposition sounds similar to programs already in operation, such as homeschooling platforms that utilize AI or the in-person Alpha Schools, where students, under the direction of human guides, spend about two hours daily on schoolwork, thanks to personalised AI tutors. Where her proposition differs is in the use of a three-dimensional humanoid robot, not merely a web-based persona, as tutor. Regardless, Melania’s “Plato” and existing AI education models both spring from a fundamental misunderstanding of human nature and education.

Any education model that tasks AI with teaching or training human beings undermines the fundamentally relational nature of humans. This is merely one aspect of its danger, but a significant one. Human beings require physical interaction and relationship with other humans in order to flourish, whether in spiritual, emotional, or intellectual areas of life.

Without a certain amount of relational input, whether from classmates in a traditional classroom, a homeschooling mother, or a private (human!) tutor, learning becomes an isolating and Sisyphean endeavor. This is one reason why programs of individual “self-education” in the style of “Good Will Hunting” require a rare and precocious personality to be effective.

Nowhere is the need for relational input in education more evident than in research about COVID. When lockdowns and mandates pushed institutions toward online and asynchronous classes, student outcomes suffered. Students simply did not learn as much when their education was mediated by screens, video calls, and online discussion boards as when education was mediated by physical interaction. While students have returned to physical classroom since COVID, student outcomes continue to suffer as “heightened absenteeism” and “educational technology” gain steam. While computer-based learning and educational technology can be utilised for good in some circumstances, as in specialized degree programs, they are not wise pedagogical models when applied broadly.

Education should be communal

Our need for human interaction is not a “bug” that can be fixed by increased exposure to or refinement of computer-based learning or humanoid systems. It is part of our nature: from the Garden of Eden onward, it is clear that “it is not good for man to be alone” – that we are designed for fellowship with each other and God.

We are, after all, not computers ourselves, however much our minds and bodies follow discernible patterns. We are living, breathing, earthly, fleshy creatures. “It is easy for me to imagine,” Wendell Berry famously wrote, “that the next great division of the world will be between people who wish to live as creatures and people who wish to live as machines.”

AI education requires a mechanistic view of man. It outsources human tasks of teaching, guiding, conversing, and correcting to a non-human entity, thus treating the student as a machine for knowledge accumulation rather than a creature needing formation and direction.

In this way, the faulty pedagogical theory behind AI education is also evident. AI education assumes that the end of education is the mere acquisition of knowledge, which, in this framework is “an inert substance that can be delivered by robots,” as Mary Harrington recently wrote. If the primary aim of education is for students to learn facts, then robots could be useful. They could even, in some cases, make for good teachers, better at least than the forgetful grandfather who worked as a professor for 40 years or the eager but unpracticed recent graduate new to the elementary school.

But knowledge is not an inert substance composed of discrete facts, and education aims at more even than knowledge.

Robots can’t develop the whole person

If the aim of education is wisdom and the shaping of a person, then people will be needed, body and soul. If the aim of education is to, as John Milton wrote, “repair the ruins of our first parents,” or to, as Hugh of St. Victor wrote, “restore within us the divine likeness,” then students will not only need people, but those whose souls seek the true, good, and beautiful and their source in God alone.

“Plato,” however patient he may be, will be no match for a flesh-and-blood human teacher, with all his faults, who loves his students and directs them toward divine wisdom.


by Sarah Reardon. The above article first appeared in Intellectual Takeout (Bloomington, Minnesota), and is reproduced by permission.

The arrogance of transhumanism

Technology has many benefits, but some high-tech fads like transhumanism, seem to treat human life as just another physical process to be manipulated.

Christian faith teaches us humility in light of the mystery of God’s creation of life. Today, as we enter a brave new world of elite technocrats calling for “transhumanism,” this faith is being tested.

We have been warned about the fate of those who seek to become gods on earth. Warnings found in Greek mythology (Prometheus and Icarus), Jewish tales (golems) and Western literature (Frankenstein) are being ignored in today’s secular world of rapid technological advancement. This advancement is evident in artificial intelligence (AI), which places “knowledge” at the fingertips of every person with a phone or a computer; experimentation on human embryos; and technological tools such as CRISPR that can select for human genetic traits. Hubris is a natural consequence. For many, we have become gods.

Technology can be a great boon for human progress, but caution is warranted for some of the latest high-tech fads, which seem to treat human life as just another physical process to be manipulated.

What is Transhumanism?

Transhumanism is the call for three supers—super intelligence, super longevity and super happiness—all gained through technology. Tech billionaires such as Elon Musk and Peter Thiel are the biggest promoters of transhumanist thinking. While they debate whether transhuman beings will be organic beings with increased lifespans and mental capabilities enhanced through drugs, or inorganic machines uploaded with individual personalities and enhanced thinking ability, they hope that technology will enable humans to design our evolutionary futures.1 Some transhumanists predict that the human mind will be uploaded into digital form; others believe that the future rests in designer babies, artificial wombs and anti-aging therapies.

Transhumanists could be dismissed as computer geeks who have read too much science fiction. But designing babies has become a reality and will become more refined with technological advances. American companies already screen the genetic traits of embryos, discarding the ones with high risk of disease or unwanted traits (such as being male or female), then implant the chosen embryo into a womb. Other researchers are pursuing the development of artificial wombs.2

Technocratic transhumanists believe in using drugs to enhance human cognition. This includes the use of psychedelics, long promoted in Silicon Valley. In the 1980s, the psychedelic drug MDMA, known popularly as Ecstasy, was touted as enhancing feelings of love and social connection that would heal “global trauma” and usher in world peace. This faith in MDMA as a wonder therapeutic drug has continued into the 21st century. In 2024, the U.S. Food and Drug Administration turned down an application by Lykos Therapeutics for MDMA therapy, arguing that more data was needed. Lykos remains, however, a favorite of Big Tech investors who see psychedelics as the future.

The tech entrepreneur Peter Thiel is a major investor in Atai Life Sciences, which is testing ketamine-related drugs. Elon Musk has publicly mentioned his use of small amounts of prescription ketamine, an anesthetic. Secretary of Health and Human Services Robert F. Kennedy, Jr. has talked about how his son overcame grief following the death of his mother by using ayahuasca, an Amazonian plant psychedelic.3 In a Cabinet meeting on April 30, Veterans Affairs Secretary Doug Collins told President Trump that his team was looking at psychedelics as an option to combat veteran suicide.4

Big Tech gurus such as Peter Thiel and Elon Musk, however, understand some of the dangers of the new age of transhumanism. For example, Musk has warned that AI poses the greatest threat to humanity. It does not take a tech billionaire to see that the promise of bringing people closer together through social media technology has failed. People seem more divided and lonely than ever even though they regularly use TikTok, Instagram, SnapChat or Facebook. And who is not worried about government control of information and enhanced surveillance through technology? Many of our youth are living in an augmented reality through phones, screens and earbuds. We live in an age of in vitro fertilization, genetic manipulation and transgender surgeries.

The pernicious fad of transgender treatment through hormones and mutilating surgery, even on children, could be seen as an offshoot of transhumanist ideology. Probably no worse example of playing God with the natural order may be imagined. However, we should not blame it on Silicon Valley tech titans. Musk is vehemently opposed to transgender treatments of children, having seen one of his own sons “transition” by means of this Frankensteinian perversion of modern medical practice.

Equally Frankensteinian is gain-of-function manipulation of dangerous pathogens, which likely caused the catastrophic Covid-19 pandemic with the involvement of U.S. tax dollars in a Chinese lab. President Trump acted to restrict such research in May. He previously signed several orders to counteract transgender ideology.

Longevity and Immortality

Medical clinics are popping up promising to help clients live longer and better—for a hefty price.5 The goal of these longevity clinics is to extend and optimize a patient’s health for years through early cancer screenings, stem-cell therapies and socalled biological-age testing. Their efficacy is unclear. Venture capital is investing in longevity research, more than doubling the investment between 2021 and 2022 from $27 million to $57 million globally.

While aiming for longevity, scientists have explored the physiological dimensions of death itself. For transhumanists following this work on death, hopes of human immortality have arisen from attempts to keep the brain alive after the human body has failed.6 In 2018 the Silicon Valley AI billionaire entrepreneur Sam Altman reportedly paid $10,000 to join a waiting list to upload the contents of his brain to a cloud computer, on the chance that his consciousness could live on after he dies.

Transhumanists believe that true human immortality is only a speck on the horizon, but some are convinced that the future lies in detaching oneself from one’s physical body. The Alcor Life Extension Foundation, based in Scottsdale, Arizona, seeks to capitalize on this vision of brain life after death through cryonics, the freezing of human bodies and brains in liquid nitrogen after legal death, to be revived (resurrected) once new technology becomes available.

Within the scientific community, cryonics is regarded as quackery and a pseudo-science, but this has not prevented the nonprofit from enlisting close to 2,000 members. More than 200 have already died and had their bodies frozen. Another 116 members have had only their heads preserved. Pet bodies have also been preserved. Immortality does not come cheap, though. Alcor charges $200,000 for freezing a human body or $80,000 for just the head.7

Stéphane Charpier, a professor of neuroscience at Sorbonne University who is a leading scientist in studying brain death, dismisses cryogenics as a “pipe dream.” He acknowledges that humans are capable of “tinkering with brains,” but considers it unimaginable that a machine could replicate complex neural processes.8

New Frontiers in IVF

In vitro fertilization (IVF) offers a devil’s bargain to humanity. It is popular for helping infertile couples to have children, but is also used in ways that lack an appealing justification, including reproduction without both a legal father and mother, eugenic selection of embryos, or careerist postponement of childbearing.

IVF works by extracting eggs from a woman who has been primed with injections of powerful drugs, then fertilizing the eggs with a man’s sperm in a laboratory. After a fertilized egg (zygote) undergoes embryo culture over two to six days, the embryo can be implanted in the would-be mother. Women can freeze dozens of their eggs—a practice sometimes encouraged and paid for by large corporate employers in the U.S.—while they wait to make the decision to get pregnant. After eggs are combined with sperm to form embryos, surplus embryos may be frozen or discarded. How many frozen embryos exist in America is not known.

Embryos may be subjected to experimentation. Research on fetal tissue is permitted on a state-by-state basis. New York state has no limit on how long embryos may be grown for experimentation, while California has a guideline of 12 days.

Embryology has made huge advances in the last three decades, but we are still at the beginning of a wave of unforeseen consequences.9 In the 1990s researchers pioneered preimplantation genetic testing (PGT). An embryologist took single cells biopsied from embryos and identified their sex, as well as certain chromosomal abnormalities. PGT subsequently became increasingly refined, and today nearly half of IVF cycles are tested, at a cost of $3,000-$5,000 per batch.

Eugenics Based on ‘Risk Scores’

There are questions about PGT’s accuracy, but in any case this testing goes beyond the promise of improved health. Newer polygenic embryo studies have identified genes linked to traits ranging from height to likely educational attainment to propensity for mental health disabilities such as depression and schizophrenia. Unlike earlier PGT, which focused on single-gene disorders, polygenic embryo screening (PES) examines the likelihood of developing more complex traits that depend on many genes.

PES provides “risk scores” that rely on identification of hundreds or thousands of genetic variants that can be linked with certain human attributes. PES lends itself to eugenics, the selective breeding of children. Companies have been created to screen embryos for hundreds of conditions. One such company is Orchid, headed by Noor Siddiqui, in Silicon Valley. Orchid provides polygenic screening that produces a risk profile of each embryo’s propensity for certain health conditions. This risk profile aids the selection of which embryo(s) to implant.10

PES has not yet gained wide acceptance, but some surveys show that nearly 4 in 10 people said they were “more likely than not” to use it if it could increase their child’s chance of getting into a top college.11 Several European countries have banned this procedure or limited its use. Britain, for example, does not permit PES, but does allow screening for an approved list of roughly 17,000 single-gene disorders. In the U.S., such screening is not subject to any regulatory oversight. Genomic Prediction, based in New Jersey, has provided risk scores for at least 420 clients involving more than 1,600 embryos.

Legal and Ethical Conundrums

The advances in embryo research have given rise to ethical and legal problems. In one among many similar disputes, a Tennessee divorce court in 1992 concluded that embryos “are not, strictly speaking, either ‘persons’ or ‘property,’ but occupy an interim category that entitles them to special respect because of their potential for human life.” Nonetheless, the court ruled in favor of the father who wanted to destroy seven frozen embryos, while his wife wanted to donate them to others. The court upheld the father’s claim, based on a contractual provision, that he should not have to father children against his will.12

State legislatures have only begun to address the status of embryos. In 2018, the Arizona legislature passed a law requiring judges to award disputed embryos to bring in vitro human embryos to birth and not keep them frozen in storage, regardless of preexisting legal contracts.13

Spurred on by a controversy that arose from an Alabama court decision during his 2024 presidential campaign, President Trump signed an executive order this year that calls for policy recommendations to protect IVF and lower its costs. Many around his administration support his pro-natal perspective and are strong supporters of IVF. Despite having experienced no known infertility issues, Elon Musk has used IVF to produce most of his many known children (some with the assistance of paid surrogate mothers). Peter Thiel has invested in multiple fertility-related companies.14

There is widespread concern in the developed world about declining birth rates, as described in the May 2025 Mindszenty Report. Nevertheless, it would be a mistake to see IVF as a policy solution to this problem or to push governmental support of the $25 billion global IVF industry. IVF is very expensive and unpleasant, has a low success rate, and poses significant health risks for both the mother and the offspring.15 There are obvious ethical problems with destroying embryos, practicing eugenic selection of embryos, experimenting on embryos, and engineering children who may never know both of their biological parents. IVF is contrary to Catholic teaching.

Enter the Brave New World

Couples can be infertile for various reasons, but both eggs and sperm decline in quality with age. Therefore, IVF is less effective for older would-be parents. Changing the culture to encourage more marriage and childbearing for women in their 20s would be a preferable way to boost birth rates. And we certainly do not want the government to promote IVF, or related assisted reproductive technologies such as purchased eggs and surrogate motherhood, for gay couples or single parents.16

We are at a point in embryo science that allows for the culling of the population. Whether it is called positive or negative eugenics, it is all eugenics in the end. Although it is possible to do IVF without destroying embryos, IVF in the U.S. commonly entails the rejection and elimination of at least several embryonic human beings.17 Designer babies culled from a herd of subsequently discarded sibling embryos may not appreciate their commoditized origins.

Essential to any discussion of transhumanism or IVF is the importance of understanding God and the mystery of our creation and His design for the world. Removal of God from the human equation tends to breed nihilism and hopelessness.18 Transhumanism and Christianity present divergent value systems. For the transhumanist, the highest virtue is intelligence and the highest goal is to defeat death. Christians believe that the greatest ideal is love—love of others, including one’s own children, in their flawed humanity, and love of God. Transhumanism is a new religion, which should not replace God.

This article is published by the Cardinal Mindszenty Foundation in St Louis, Missouri, USA. The original article is available from the foundation’s website:  www.mindszenty.org. The Mindszenty Report is not copyrighted, and readers are invited to forward copies to their local bishops, priests and pastors.

  1. Alexander Thomas, “Transhumanism: Billionaires Want to Use Tech to Tech to
    Enhance Our Abilities,” The Conversation, January 16, 2024. ↩︎
  2. Mark Legg, “What Does the Bible Say About Transhumanism?” Denison Forum, June
    20, 2023. ↩︎
  3. https://www.nytimes.com/2025/04/28/opinion/tech-billionaires-psychedelics.html. ↩︎
  4. https://www.marijuanamoment.net/va-secretary-tells-trump-about-psychedelicspotential-to-combat-military-veteran-suicide-crisis-at-cabinet-meeting/;
    https://www.11alive.com/article/news/politics/va-sec-doug-collins-says-agency-willlook-at-psychedelic-other-alternative-treatments/85-d90e6b9d-a705-4f09-aeda5b839879bd03 ↩︎
  5. Alex Janin, “The Longevity Clinic Will See You Now—for $100,000,” Wall Street
    Journal, July 10, 2023; Alex Janin, “Want Better Health and Status? For
    $250,000, Longevity Clinics Promise Both,” Wall Street Journal, April 6, 2025. ↩︎
  6. https://www.polytechnique-insights.com/en/columns/health-andbiotech/immortality-an-ancient-fantasy-revived-by-transhumanism/. ↩︎
  7. https://www.bloomberg.com/news/newsletters/2023-12-19/see-inside-alcor-lifeextension-s-cryogenics-facility-in-arizona. ↩︎
  8. Ibid. ↩︎
  9. This discussion of IVF and the current state of embryo research draws heavily from
    https://www.nytimes.com/interactive/2025/03/25/opinion/human-embryoexperiments-timeline.html; and https://answersingenesis.org/sanctity-oflife/2025/04/24/new-york-times-we-owe-clustercells/?srsltid=AfmBOoqAkPMgoM175_FK6K6D6kVjrK7t7T9ulxqgShugqUGsZsPK07gt. ↩︎
  10. Anna Louie Sussman, “Should Human Life be Optimized?”
    https://www.nytimes.com/interactive/2025/04/01/opinion/ivf-gene-selectionfertility.html. ↩︎
  11. https://answersingenesis.org/sanctity-of-life/2025/04/24/new-york-times-we-oweclustercells/?srsltid=AfmBOoqAkPMgoM175_FK6K6D6kVjrK7t7T9ulxqgShugqUGsZsPK07gtd. ↩︎
  12. Ibid. ↩︎
  13. Ibid. ↩︎
  14. https://www.heritage.org/sites/default/files/2024-03/FS268.pdf. See also n. 17. ↩︎
  15. See “A Comprehensive Report on the Risks of Assisted Reproductive Technology” by
    Katie Fell for the Center of Bioethics and Culture Network, https://cbcnetwork.org/wp-content/uploads/2023/05/Comprehensive-Paper-on-ART-Final.pdf. ↩︎
  16. For an in-depth discussion of surrogate motherhood and purchased eggs, see
    Mindszenty Report, December 2019. ↩︎
  17. Kayla Bartsch, “Eugenics Gets a Modern Facelift, with Investment from Peter Thiel,”
    National Review, April 4, 2025. See also
    https://www.thepublicdiscourse.com/2024/12/96647/. ↩︎
  18. https://firstthings.com/the-impossibility-of-christian-transhumanism/. ↩︎